The Saint's Everlasting Rest: A Treatise of the Blessed State of the Saints in Their Enjoyment of God in HeavenBaxter, Richard
Religion
The Saint's Everlasting Rest: A Treatise of the Blessed State of the Saints in Their Enjoyment of God in Heaven
Baxter, Richard
Devotional literature
wrong their souls also; as he that spoils the house, injures the
inhabitants. When the body is sick, and the spirits languish, how
heavily do we move in the thoughts and joys of heaven.
[Footnote 346] Romans xiii, 14.
[Footnote 347] Romans viii, 6-8, 12, 13.
CHAP. XIII.
The Nature of heavenly Contemplation; with the Time,
Place, and Temper fittest for it.
§ 1. The duty of heavenly contemplation is recommended to the reader;
§ 2. And defined § 3-6. (I.) The definition is illustrated: § 7. (II.)
The time fittest for it is represented, as, § 8. (1.) Stated; § 9-12.
(2.) Frequent; § 13. and (3.) Seasonable, every day, and particularly
every Lord's day; § 14-17. But more especially, when our hearts are
warmed with a sense of Divine things; or when we are afflicted or
tempted; or when we are near death: § 18. (III.) The fittest place for
it, is the most retired; § 19. (IV.) And the fittest temper for it, is,
§ 20. (1.) When our minds are most clear of the world; § 21. (2.) And
most solemn and serious.
§ 1. Once more I entreat thee, reader, as thou makest conscience of a
revealed duty, and darest not wilfully resist the Spirit; as thou
valuest the high delights of a saint, and the soul-ravishing exercise of
heavenly contemplation; that thou diligently study, and speedily and
faithfully practise, the following directions. If, by this means, thou
dost not find an increase of all thy graces, and dost not grow beyond
the stature of common Christians, and art not made more serviceable in
thy place, and more precious in the eyes of all discerning persons, if
thy soul enjoy not more communion with God, and thy life be not fuller
of comfort, and hast it not readier by thee at a dying hour; then cast
away these directions, and exclaim against me for ever as a deceiver.
§ 2. The duty which I press upon thee so earnestly, and in the practice
of which I am now to direct thee, is, "The set and solemn acting of all
the powers of thy soul in meditation upon thy everlasting rest." More
fully to explain the nature of this duty, I will here—illustrate a
little the description itself,—then point out the fittest
time,—place,—and temper of mind for it.
Public-domain text, read in full here on John Shaqi.
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