The Saint's Everlasting Rest: A Treatise of the Blessed State of the Saints in Their Enjoyment of God in HeavenBaxter, Richard
Religion
The Saint's Everlasting Rest: A Treatise of the Blessed State of the Saints in Their Enjoyment of God in Heaven
Baxter, Richard
Devotional literature
§ 19. (IV.) I am next to advise thee concerning the preparations of thy
heart for this heavenly contemplation. The success of the work much
depends on the frame of thy heart. When man's heart had nothing in it to
grieve the Spirit, it was then the delightful habitation of his Maker.
God did not quit his residence there, till man expelled him by unworthy
provocations. There was no shyness or reserve, till the heart grew
sinful, and too loathsome a dungeon for God to delight in. And was this
soul reduced to its former innocency, God would quickly return to his
former habitation; yea, so far as it is renewed and repaired by the
Spirit, and purged from its lusts, and beautified with his image, the
Lord will yet acknowledge it as his own; Christ will manifest himself
unto it, and the Spirit will take it for his temple and residence. So
far as the heart is qualified for conversing with God, so far it usually
enjoys him. Therefore, _with all diligence keep thy heart, for out of it
are the issues of life_.[361] More particularly,
[Footnote 361] Proverbs iv, 23.
§ 20. (1.) Get thy heart as clear from the world as thou canst. Wholly
lay by the thoughts of thy business, troubles, enjoyments, and every
thing that may take up any room in thy soul. Get it as empty as thou
possibly canst, that it may be the more capable of being filled with
God. If thou couldst perform some outward duty with a piece of thy
heart, while the other is absent, yet this duty above all I am sure thou
canst not. When thou shalt go into the mount of contemplation, thou wilt
be like the covetous man at the heap of gold, who, when he might take as
much as he could, lamented that he was able to carry no more; so thou
wilt find as much of God and glory as thy narrow heart is able to
contain, and almost nothing to hinder thy full possession, but the
incapacity of thy own spirit. Then thou wilt think, "O that this
understanding, and these affections, could contain more! It is more my
unfitness than any thing else, that even this place is not my heaven.
_God is in this place and I know it not._ This _mount is full of
chariots of fire_, but mine eyes are shut, and I cannot see them, O the
words of love Christ hath to speak, and wonders of love he hath to shew,
but I cannot bear them yet! Heaven is ready for me, but my heart is
unready for heaven." Therefore, reader, seeing thy enjoyment of God in
this contemplation much depends on the capacity and disposition of thy
heart, seek him here, if ever, with all thy soul. Thrust not Christ into
_the stable, and the manger_, as if thou hadst better guests for the
chief rooms. Say to all thy worldly business and thoughts, as Christ to
his disciples, _Sit ye here, while I go and pray yonder_. Or as Abraham
to his servants, when he went to offer Isaac, _Abide ye here, and I will
go yonder and worship, and come again to you_. Even as _the priests
thrust king Uzziah out of the temple_, where he presumed _to burn
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