§ 5. Compare also the delights above, with those we find in natural knowledge. These are far beyond the delights of sense; but how much farther are the delights of heaven? Think then, "Can an Archimedes be so taken up with his mathematical invention, that the threats of death cannot disengage him, but he will die in the midst of his contemplations? Should I not be much more taken up with the delights of glory, and die with these contemplations fresh upon my soul; especially when my death will perfect my delights, while those of Archimedes die with him? What exquisite pleasure is it to dive into the secrets of nature, and find out the mystery of arts and sciences; especially if we make a new discovery in any one of them? What high delights are there then in the knowledge of God and Christ? If the face of human learning be so beautiful, as to make sensual pleasures appear base and brutish; how beautiful then is the face of God? When we meet with some choice book, how could we read it day and night, almost forgetful of meat, drink, or sleep? What delights are there then at God's right hand, where we shall know in a moment all that is to be known?"—Compare also the delights above, with the delights of morality, and of the natural affections. What delight had many sober heathens in the rules and practice of moral duties, so that they took him alone for an honest man, who did well through the love of virtue, and not merely for fear of punishment; yea, so much valued was this moral virtue, that they thought man's chief happiness consisted in it? Think then "What excellency will there be in our heavenly perfection and in that uncreated perfection of God which we shall behold? What sweetness is there in the exercise of natural love, whether to children, parents, yoke-fellows, or intimate friends? Does David say of Jonathan, _thy love to me was wonderful, passing the love of women_? Did _the soul of Jonathan cleave to David_? Had Christ himself one _disciple whom he especially loved, and who was wont to lean on his breast_? If then the delights of close and cordial friendship be so great, what delight shall we have in the friendship of the Most High, and in our mutual intimacy with Jesus Christ, and in the dearest love of the saints? Surely this will be a stricter friendship, and these more lovely and desirable friends, than ever the sun beheld; and both our affections to our Father and Savior, and especially theirs to us, will be such as we never knew here. If one angel could destroy an host, the affections of spirits must also be proportionably stronger, so that we shall then love a thousand times more ardently than we can now. As all the attributes and works of God are incomprehensible, so is this of love: He will love us infinitely beyond our most perfect love to him. What then will there be in this mutual love?"