The Saint's Everlasting Rest: A Treatise of the Blessed State of the Saints in Their Enjoyment of God in HeavenBaxter, Richard
Religion
The Saint's Everlasting Rest: A Treatise of the Blessed State of the Saints in Their Enjoyment of God in Heaven
Baxter, Richard
Devotional literature
§ 14. Scripture not only proves, that this rest remains for the people
of God, but also that it remains for none but them, so that the rest of
the world shall have no part in it. _Without holiness no man shall see
the Lord._[223] _Except a man be born again, he cannot see the kingdom
of God. He that believeth not the Son shall not see life, but the wrath
of God abideth on him._[224] _No whoremonger, nor unclean person, nor
covetous man, who is an idolator, hath any inheritance in the kingdom of
Christ, and of God._[225] _The wicked shall be turned into hell, and all
the nations that forget God._[226] _They all shall be damned, who
believe not the truth, but have pleasure in unrighteousness._[227] _The
Lord Jesus shall come in flaming fire, to take vengeance on them that
know not God, and that obey not the gospel of our Lord Jesus Christ; who
shall be punished with everlasting destruction from the presence of the
Lord, and from the glory of his power._[228] Had the ungodly returned
before their life was expired, and been heartily willing to accept of
Christ for their Savior and their king, and to be saved by him in his
way, and upon his most reasonable terms, they might have been saved. God
freely offered them life, and they would not accept it. The pleasures of
the flesh seemed more desirable to them than the glory of the saints.
Satan offered them the one, and God offered them the other, and they had
free liberty to choose which they would, and they chose _the pleasures
of sin for a season_, before the everlasting rest with Christ. And is it
not a righteous thing, that they should be denied that, which they would
not accept? When God pressed them so earnestly, and persuaded them so
importunately, to come in, and yet they would not, where should they be
but among the _dogs without_? Though man be so wicked, that he will not
yield till the mighty power of grace prevail with him, yet still we may
truly say, that he may be saved, if he will, on God's terms. His
inability, being moral, and lying in wilful wickedness, is no more
excuse to him, than it is to an adulterer, that he cannot love his own
wife, or to a malicious person, that he cannot but hate his own brother:
is he not so much the worse, and deserving of so much the sorer
punishment? Sinners shall lay all the blame on their own wills in hell
for ever. Hell is a rational torment by conscience, according to the
nature of the rational subject. If sinners could but then say, it was
long of God, and not of us, it would quiet their consciences, and ease
their torments, and make hell to them to be no hell. But to remember
their wilfulness, will feed the fire, and cause the worm of conscience
_never to die_.[229]
[Footnote 223] Hebrews xii, 14.
[Footnote 224] John iii, 3, 36.
[Footnote 225] Ephesians v, 5.
[Footnote 226] Psalm ix, 17.
[Footnote 227] 2 Thessalonians ii, 12.
[Footnote 228] 2 Thessalonians i, 7-9.
[Footnote 229] Mark ix, 44.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account