And communities, and systems of philosophy and theology, which have explained all the supernatural art of the Bible, or which are always apologizing for it, blushing for it, ignoring and making the least they can of it--such communities will go into spiritualism by hundreds and by thousands. Instead of angels, whose countenance is as the lightning, they will have ghosts and tippings and tappings and rappings. Instead of the great beneficent miracles recorded in Scripture, they will have senseless clatterings of furniture and breaking of crockery. Instead of Christ's own promise, "He that keepeth my commandments, I will love him and manifest _myself_," they will have manifestations from all sorts of anonymous spirits, good, bad, and indifferent. Well, then, what is the way to deal with spiritualism? Precisely what the hunter uses when he stands in the high, combustible grass and sees the fire sweeping around him on the prairies. He sets fire to the grass all around him, and it burns _from_ instead of _to_ him, and thus he fights fire with fire. Spiritualism, in its crudities and errors, can be met only in that way. The true spiritualism of the Bible is what will be the only remedy for the cravings of that which is false and delusive. Some years ago the writer of this, in deep sorrow for the sudden death of a son, received the following letter from a Roman Catholic priest, in a neighboring town. He was a man eminent for holiness of life and benevolence, and has since entered the rest of the blessed. DEAR MADAM: In the deep affliction that has recently visited you I implore you to remember well that there is a communion of spirits of the departed just, which death can not prevent, and which, with prayer, can impart much consolation. This, with the condolence of every parent and child in my flock, I beg leave to offer you, wishing, in the mean time, to assure you of my heartfelt regret and sympathy. Yours, very truly, JAMES O'DONNELL, Catholic Pastor, Lawrence. What is this communion which death can not prevent, and which with prayer can impart consolation? It is known in the Apostles' Creed as "THE COMMUNION OF SAINTS." When it is considered what social penalties attach to the profession of this faith, one must admit that only some very strong cause can induce persons of standing and established reputation openly to express beliefs of this kind. The penalty is loss of confidence and being reputed of unsound mind. It is not an easy thing to profess belief in anything which destroys one's reputation for sanity, yet undoubtedly this is the result. It must also be admitted that most of the literature which has come into existence in this way is of a doubtful and disreputable kind, and of a tendency to degrade rather than elevate our conceptions of a spiritual state.