A mother under such circumstances would feel no temptation to resort to doubtful, perplexing sources, to glean here and there fragments of that consolation which the Church was ordained to give. In every act of life the primitive Church recognized that the doors of heaven were open through her ordinances and the communion of love with the departed blest unbroken. It has been our lot to know the secret history of many who are not outwardly or professedly Spiritualists--persons of sober and serious habits of thought, of great self-culture and self-restraint, to whom it happened after the death of a friend to meet accidentally and without any seeking or expecting on their part with spiritualistic phenomena of a very marked type. These are histories that never will be unvailed to the judgment of a scoffing and unsympathetic world; that in the very nature of the case must forever remain secret; yet they have brought to hearts bereaved and mourning that very consolation which the Christian Church ought to have afforded them, and which the primitive Church so amply provided. In conversation with such, we have often listened to remarks like this: "I do not seek these things--I do not search out mediums nor attend spiritual circles. I have attained all I wish to know, and am quite indifferent now whether I see another manifestation." "And what," we inquired, "is this something that you have attained?" "Oh, I feel perfectly certain that my friend is not dead--but alive, unchanged, in a region of joy and blessedness, expecting me, and praying for me, and often ministering to me." Compare this with the language of St. Augustine, and we shall see that it is simply a return to the stand-point of the primitive Church. Among the open and professed Spiritualists are some men and women of pure and earnest natures, and seriously anxious to do good, and who ought to be distinguished from the charlatans who have gone into it merely from motives of profit and self-interest. Now it is to be remarked that this higher class of spiritualists, with one voice, declare that the subject of spiritual communication is embarrassed with formidable difficulties. They admit that lying spirits often frequent the circle, that they are powerful to deceive, and that the means of distinguishing between the wiles of evil spirits and the communications of good ones are very obscure. This, then, is the prospect. The pastures of the Church have been suffered to become bare and barren of one species of food which the sheep crave and sicken for the want of. They break out of the inclosure and rush, unguided, searching for it among poisonous plants, which closely resemble it, but whose taste is deadly.