The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism: With Dr. Doddridge's DreamStowe, Harriet Beecher
History
The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism: With Dr. Doddridge's Dream
Stowe, Harriet Beecher
Spiritualism; Upham, Charles Wentworth, 1802-1875. Salem witchcraft; Witchcraft -- Massachusetts -- Salem
'Is she in fault, or others?' 'Partly herself.'
I now pushed questions in all shapes, but they were evaded. At last
I asked, 'How many brothers has she?'
'One,' was the response. 'That,' said I, 'is false;' but not having
heard from the family for several years, I asked again, 'How many
_did_ she have?' '_Three._' 'Where are the other two?' I continued.
'Dead.'
'What is the name of the living one?' 'John.' I could not recollect
that either of them bore this name, but afterward remembered it was
that of the eldest. Now I had no means of ascertaining whether this
was all true, but convinced it was not, I began to ask ridiculous
and vexatious questions, when the answers showed excessive
irritation, and finally it wrote '_Devil_.' I then said: 'Who are
you?' 'Brother of the Devil.'
'What is your occupation?' 'Tending fires.'
'What are you going to do with me?' 'Broil you.'
'What for?' 'Wicked.'
Now while I was excessively amused at all this, I noticed that the
two young operators were greatly agitated, and begged me to stop.
I saw at a glance that the very superstitious feeling that I
was endeavoring to ridicule away, was creeping over them, and I
desisted.... Another day I asked where a certain gentleman was who
failed years ago, taking in his fall a considerable amount of my own
funds. I said 'Where is Mr. Green?' 'In Brazil.'
'Will he ever pay me anything?' 'Yes.'
'When?' 'Next year.'
'How much.' 'Ten thousand dollars.'
Neither of the operators knew anything about this affair, and the
answer, 'Brazil,' was so out of the way and unexpected, that all
were surprised. Whether the man was there or not, I could not tell,
nor did I know if he ever had been there--indeed, the last time I
heard from him he was in New York."
Now, observing that no conscious or intelligent agency in shaping these
answers is assigned to the young persons whose hands were upon the
board, and who, it appears, did not know anything of the persons
concerning whom the inquiries were made, it would, perhaps, as we desire
nothing but a true philosophy on this matter, be worth while to look a
little critically at the answers and statements that were given, and the
further explanations propounded by Mr. H. For convenience, they may be
classified as follows:
1. Answers that were substantially in the interrogator's own mind when
he asked the questions. Such were the answers to the questions: "How
many brothers _did_ she [Mary C----] have?" "Where did she _formerly_
live?" He tells us that "the pencil slowly wrote out in reply:
'_Catkill_,' leaving out the _s_;" and adds: "of course, this place was
in my mind, though neither of the young people knew anything about the
lady or her residence."
Public-domain text, read in full here on John Shaqi.
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