The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism: With Dr. Doddridge's DreamStowe, Harriet Beecher
History
The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism: With Dr. Doddridge's Dream
Stowe, Harriet Beecher
Spiritualism; Upham, Charles Wentworth, 1802-1875. Salem witchcraft; Witchcraft -- Massachusetts -- Salem
The first difficulty that stands in the way of this hypothesis is
that it supposes a thing which, if true, is quite as mysterious and
inexplicable as the mystery which it purports to explain. How is it
that an "intellectual principle" can detach itself from an intellectual
being, of whose personality it formed the chief ingredient, and become
an outside, objective, "floating," and "circumambient" entity, with a
capability of thinking, willing, acting, and expressing thought, in
which the original possessor of the emanated principle often has no
conscious participation? And after you have told us this, then tell us
how the "intellectual principle," not only of _one_, but of _several_
persons can emanate from them, become "floating" and "ambient," and
then, losing separate identity, _conjoin_ and form _one_ active
communicating agent with the powers aforesaid? And after you have
removed from these _mere assumptions_ the aspect of physical and moral
impossibility, you will have another task to perform, and that is to
show us how this emanated, "combined," "floating," "circumambient"
intelligence can sometimes assume an individual and seemingly _personal_
character of its own, totally distinct from, and, in some features, even
_antagonistic_ to, all the characters in the circle in which the
"emanation" is supposed to have its origin?
It is not denied now that the answers and communications of Planchette
(and of the influence acting through other channels) often do exhibit
a controlling influence of the mind of the medium or of other persons
in the circle. But no theory should ever be considered as explaining
a mystery unless it covers the _whole ground_ of that mystery. Even,
therefore, should we consider the theory of the "floating intelligence"
of the circle reproducing itself in expression, as explaining that part
of the phenomenon which identifies itself with the minds of the circle
(which it does not), what shall be said of those cases in which the
phenomena exhibit characteristics which are _sui generis_, and can not
possibly have been derived from the minds of the circle?
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account