The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism: With Dr. Doddridge's DreamStowe, Harriet Beecher
History
The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism: With Dr. Doddridge's Dream
Stowe, Harriet Beecher
Spiritualism; Upham, Charles Wentworth, 1802-1875. Salem witchcraft; Witchcraft -- Massachusetts -- Salem
This theory apparently has both merits and difficulties, which at
present we can only briefly notice. Among the strong points in its
favor, the first and most conspicuous one is, that it accords with
what this mysterious intelligence, in all its numerous forms of
manifestation, has steadily, against all opposition, persisted in
claiming _for itself_, from its first appearance, over twenty years
ago, till this day. And singularly enough, it appears as a fact
which, perhaps, should be stated as a portion of the history of these
phenomena, that years before public attention and investigation were
challenged by the first physical manifestation that claimed a spiritual
origin, an approaching and general revisitation of departed human
spirits was, in several instances, the burden of _remarkable
predictions_. I have in my possession a little book, or bound pamphlet,
entitled, "A Return of Departed Spirits," and bearing the imprint,
"Philadelphia: Published by J. R. Colon, 203½ Chestnut Street, 1843,"
in which is contained an account of strange phenomena which occurred
among the Shakers at New Lebanon, N. Y., during the early part of that
year. In the language of the author: "Disembodied spirits began to take
possession of the bodies of the brethren and sisters; and thus, by using
them as instruments, made themselves known by speaking through the
individuals whom they had got into." The writer then goes on to describe
what purported to be the visitations of hundreds in that way, from
different nations and tribes that had lived on earth in different
ages--the consistency of the phenomena being maintained throughout. I
have conversed with leading men among the Shakers of the United States
concerning this affair, and they tell me that the visitation was not
confined to New Lebanon, but extended, more or less, to all the Shaker
communities in the United States--not spreading from one to another,
but appearing nearly simultaneously in all. They also tell me that the
phenomena ceased about as suddenly as they appeared; and that when the
brethren were assembled, by previous appointment, to take leave of their
spirit-guests, they were exhorted by the latter to treasure up these
things in their hearts; to say nothing about them to the world's people,
but to wait patiently, and soon they (the spirits) would return, and
make their presence known to the world generally.
During the interval between the autumn of 1845 and the spring of 1847,
a book, wonderful for its inculcations both of truth and error, was
dictated in the mesmeric state by an uneducated boy--A. J. Davis--in
which the following similar prediction occurs:
Public-domain text, read in full here on John Shaqi.
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