The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism: With Dr. Doddridge's DreamStowe, Harriet Beecher
History
The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism: With Dr. Doddridge's Dream
Stowe, Harriet Beecher
Spiritualism; Upham, Charles Wentworth, 1802-1875. Salem witchcraft; Witchcraft -- Massachusetts -- Salem
reason that the communication is, as you say, often tinctured with the
peculiarities of the medium, and even sometimes is nothing more than
a reproduction of the mental states of the latter, perhaps greatly
intensified.
_I._ If this theory, so far seemingly very plausible, is really the
correct one, it ought to go one step farther, and explain the many
disorderly unintelligible rappings, thumpings, throwing of stones,
hurling of furniture, etc., which often have occurred in the presence
of particular persons, or at particular places.[3]
[3] See an article entitled "_A Remarkable Case of Physical
Phenomena_," in the _Atlantic Monthly_ for August, 1868.
_P._ Those are manifestations which, when not the designed work of evil
spirits, have their proximate source in the dream-region which lies
between the natural and spiritual worlds.
_I._ Pray tell us what you mean by the dream-region that lies between
the two worlds?
_P._ There are sometimes conditions in which the body is profoundly
asleep, with no perturbations of the nervous system caused by previous
mental and physical exercise. In this state the mind may still be
perfectly awake, and independently, consciously, and even intensely
active. When thus conditioned, it may be, and often is, among spirits
in the spiritual world, though from the nature of the case it is seldom
able to bring back into the bodily state any reminiscences of the scenes
of that world. The dream state, properly speaking, is not this, but
a state intermediate between this and the normal, wakeful state of
the bodily senses, and is a state of broken, confused, irrational,
inconsistent, and irresponsible thoughts, emotions, and apparent
actions--the whole arising from confusedly intermixed bodily and
spiritual states and influences. The potential spheres of spirits who
desire to make manifestations to the natural world sometimes become
commingled, designedly or otherwise, with the spheres of persons in the
body who, in consequence of certain nervous or psychic disorders, are
more or less in this dream-region even when the body is so far awake as
to be _en rapport_ with external things; and in such cases, whatever
manifestations may arise from the spiritual potencies with which such
persons are surcharged, will of necessity be beyond the control, or
possibly even beyond the cognizance, of any governing spirit, and will
be irrational, inconsistent, and sometimes very annoying, or even
destructive, according to the types of the dreamy mentality of the
medium. If you will think for a moment, you will remember that the kind
of manifestations referred to are never known to occur except in the
presence of persons in a semi-somnambulic or highly hysterical state,
or laboring under some analogous nervous disorders; and the persons are
often of a low organization, and very ignorant.
THE MORAL AND RELIGIOUS DIFFICULTY.
Public-domain text, read in full here on John Shaqi.
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