Russia (Federation) -- History -- Revolution, 1917-1921 -- Fiction; Siberia (Russia) -- Fiction
What had been his own selfish desire was now transformed into a
patriotic fervor to help his own people. The old tribal spirit of the
Slav had come to life again within him when he encountered the mad
ecstasy of liberty among the people in Vladivostok. He longed to have
some hand in the great emancipation which had been brought about by
those of his race. He was determined to join the orgy of destruction.
And now he saw his own personal revenge coupled with the troubles of the
old exile and his daughter. Not only would Peter become the savior of
the beautiful Vashka and strike a blow to thwart the new tyranny of
Zorogoff, but his own father would be avenged. Katerin personified for
him the Russia which must be saved, just as Kirsakoff personified the
Russia which must be destroyed. For Kirsakoff, a survivor of the old
autocracy, was plotting with the Mongol, Zorogoff, to defeat the
purposes of the revolution and once more bind the people to the wheel of
slavery. The old system was evil, and no vestige of it must remain. That
was the aim of the people, and Peter believed in it. His mind had never
grasped the thought that in the background of events there might be a
new autocracy throwing sand in the eyes of the people to enslave them
with new fetters which were not yet visible. “Destroy! Destroy all who
do not work!” was the cry. And as work was defined for the mass of the
people, it meant common labor—and the laborer lacked the ability to
think about the consequences of killing all who might be able to divine
the purpose behind the cry for destruction. And Peter was trapped into
thinking only of the past and its evils, without looking into the future
of a race which allowed only its serfs to live.
He thought only of the fact that he had been rescued from Siberia and
sent back with the power of avenging his own wrongs. And as he prayed
for success, he crossed himself with both hands, in the way of the
people of old. The deep well of mysticism and emotionalism which so
often had swept the Slav into action without the cooler previsions of
those races which had gained the beginning of their freedom in the Dark
Ages, now shook Peter’s soul. He was living again in the stark horrors
of his boyhood—living over again the bitter morning when his father had
been struck down in the street. These memories he hoped to blot out by
slaying with his own hand one dragon of the old autocracy—Michael
Alexandrovitch Kirsakoff.
Public-domain text, read in full here on John Shaqi.
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