Indian; and after thinking the matter over for a week, during which time
he smoked an unusual number of pipes of tobacco, he came to the
conclusion that the girl had been bewitched by one of the strange
priests. Calling her to him, he questioned her as to the cause of her
altered behavior; and from her downcast face and embarrassed replies he
quickly surmised her secret. The Smile of the Morning loved the fair
young priest, and it was for his sake that her tears flowed. The old
chief at first scoffed at her infatuation, and bade her take up with one
of her dusky suitors. But the girl was obstinate; and finally yielding
to her whim, the old chief himself offered his daughter’s hand to Fra
Antonio. The young priest, in holy horror, took counsel with his
superiors; and it was explained to the chieftain that though the white
soldiers were free to mate with the maidens of the tribe, the priests
were vowed to celibacy. If the pious young priest had unwittingly
mingled an unwise fervor in his exhortations to the Indian girl, he
bitterly regretted his fault. As day by day he saw her elastic figure
grow more feeble, and marked her hollow cheeks and her sad eyes fixed
reproachfully on him whilst he served the mass or taught the new
converts, a tenderness for her, which her savage health and perfections
had failed to arouse, awoke in his breast. When he saw the young
braves, each with his dusky partner, and the sisters of the Smile of the
Morning with their children in their arms, he sometimes cursed the
priestly habit which proclaimed him a thing apart from all other of
God’s creatures, doomed to live unmated and alone. Long vigils and
heavy penances failed to ease the grief in his heart, or to set at rest
its yearning toward the child who had been redeemed from barbarism,
through his teaching, to live a Christian life and die in the hope of
his faith.
Public-domain text, read in full here on John Shaqi.
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