The Sanskrit drama : $b in its origin, development, theory and practice — John Shaqi
The Sanskrit drama : $b in its origin, development, theory and practiceKeith, Arthur Berriedale
History
The Sanskrit drama : $b in its origin, development, theory and practice
Keith, Arthur Berriedale
Sanskrit drama -- History and criticism
The king’s confidant and devoted friend is the Vidūṣaka, [650] a
Brahmin, ludicrous alike in dress, speech, and behaviour. He is a
misshapen dwarf, baldheaded, with projecting teeth and red eyes, who
makes himself ridiculous by his silly chatter in Prākrit, and his greed
for food and presents of every kind. It is a regular part of the play
for the other characters to make fun of him, but he is always by the
king’s side, and the latter makes him his confidant in all his affairs
of the heart, while the Vidūṣaka repays him by willing, if frequently
incompetent or unlucky, attempts at service. The theorists offer no
explanation of the anomaly of a Brahmin in such a curious position, but
Açvaghoṣa already has the figure, as has Bhāsa, though not in his epic
dramas, and later he is established as almost an essential feature in
all dramas not derived from the epic; the chief exception is the
Mālatīmādhava, where, however, his place is taken by the hero’s friend
in sport (narmasuhṛd).
A much less common, but an interesting character is that of the Viṭa,
[651] who resembles, though distantly, the parasite of the Greek drama;
he is a poet skilled in the arts, especially music, acquainted au fond
with the ways of hetaerae, in short a perfect man of the world with
literary and artistic culture to boot. He is an essential figure in the
Bhāṇa, or monologue, in which he relates his own shady adventures, but
in other forms of drama he plays but a small part; Kālidāsa and
Bhavabhūti ignore him, and, while Harṣa depicts him in the Nāgānanda,
his position there is episodic; in the Mṛcchakaṭikā alone does he
attain full development in his relation to the boastful Çakāra. Both
these figures appear also in the Cārudatta, Çūdraka’s model. The
Çakāra, [652] brother of a royal concubine, is of low caste, easily
angered and appeased, fond of fine raiment, and proud of his office, in
which, however, he shows himself corrupt and incompetent. He is found
also in an episode of the Çakuntalā, but then fades from the drama
leaving, however, a clear suggestion of its early history.
Public-domain text, read in full here on John Shaqi.
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