The Satires of Juvenal, Persius, Sulpicia, and Lucilius: Literally translated into English prose, with notes, chronological tables, arguments, &c.Persius
General
The Satires of Juvenal, Persius, Sulpicia, and Lucilius: Literally translated into English prose, with notes, chronological tables, arguments, &c.
Persius
Juvenal -- Translations into English; Verse satire, Latin -- Translations into English
Ogulnia, in order that she may go in due state to the games, hires a
dress, and attendants, and a sedan, and pillow, and female friends;
and a nurse, and yellow-haired girl[264] to whom she may issue her
commands. Yet all that remains of her family plate, and even the very
last remnants of it,[265] she gives to well-oiled Athletes. Many women
are in straitened circumstances at home; yet none of them has the
modest selfrestraint that should accompany poverty, or limits herself
within that measure which her poverty has allotted and assigned to her.
Yet _men_ do sometimes look forward to what may be to their interest
hereafter, and, with the ant for their instructress, some have at last
felt a dread of cold and hunger. Yet woman, in her prodigality,
perceives not that her fortune is fast coming to naught; and as though
money, with vegetative power, would bloom afresh[266] from the drained
chest, and the heap from which she takes would be ever full, she never
reflects how great a sum her pleasures cost her. Some women ever take
delight in unwarlike eunuchs, and soft kisses, and the loss of all hope
of beard, that precludes the necessity of abortives. Yet the summit
of their pleasure is when this operation has been performed in the
heat and prime of manhood, and the only loss sustained is that the
surgeon Heliodorus cheats the barber of his fees. Such is his mistress'
will: and, conspicuous from afar, and attracting the eyes of all, he
enters the baths, and vies even with the god that guards our vines and
gardens. Let him sleep with his mistress! But, Postumus, suffer not the
youthful Bromius to enter the lists with him.
If she takes delight in singing, the fibula of none of these fellows
that sells his voice to the prætor holds out: the instruments are
forever in her hands; the whole lyre sparkles with the jewels thickly
set. She runs over the strings with the vibrating quill,[267] with
which the soft Hedymeles performed: this she holds in her hands;
with this she consoles herself, and lavishes kisses on the plectrum,
dear for its owner's sake. One of the clan of the Lamiæ,[268] a lady
of lofty rank, inquired with meal-cake and wine of Janus and Vesta,
whether Pollio might venture to hope for the oaken crown at the
Capitoline games,[269] and promise it to his lyre. What more could
she do were her husband sick? What, if the physicians had despaired
of her infant son? She stood before the altar, and thought no shame
to veil her head for a harper: and went through in due form the words
prescribed,[270] and grew pale as the lamb was opened. Tell me now, I
pray, tell me, thou ancientest of gods, father Janus! dost thou return
answer to these? Great must be indeed the leisure[271] of heaven! There
can be no business there, as far as I see, stirring among you. One
woman consults you about comic actors; another would fain commend a
tragedian to your notice: the soothsayer will become varicose.[272]
Public-domain text, read in full here on John Shaqi.
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