The Satyricon of Petronius ArbiterPetronius Arbiter
General
The Satyricon of Petronius Arbiter
Petronius Arbiter
Rome -- Fiction; Satire, Latin -- Translations into English
Lycas was in great heat at Tryphœna's tenderness. "And thou
foolish woman," said he, "can you believe, those marks were cut before
the ink was laid? We should be too happy were those stains not to be
rub'd off, and had justly been, as they design'd us, the subject of
their laughter, if we had suffer'd our selves to be so grossly impos'd
on in a sham inscription."
Tryphœna, who was not yet unmindful of our former amours, wou'd
have pity'd us. When Lycas, still resenting the abuse he received in
his vitiated wife, and the affronts at the porch of Hercules' temple,
with greater rage cry'd out, "I thought you had been convinc'd,
Tryphœna, that Heaven has the care of humane affairs, when it not
only brought our enemies into our power, which they strove to avoid,
but reveal'd it in a vision to us both; see what you'l get by
pardoning them, whom Heaven it self has brought to punishment, for my
part, I am not naturally so cruel, but am afraid the judgment I shou'd
prevent from justly falling upon others, may light on my own head."
This superstitious harangue, turn'd Tryphœna from hindring our
punishment to hasten its execution. When she began afresh as highly
to resent the former affronts that was offer'd her, as Lycas did the
repute of his modesty that he had lost in the peoples esteem.
When Lycas found Tryphœna was with himself eagerly inclin'd to
revenge, he order'd to increase our punishments, which when Eumolpus
perceiv'd, he endeavour'd to mitigate after this manner.
"I pity the wretches," said he, "that lie at your mercy. Lycas, they
implore your compassion, and choosing me as a man not altogether
unknown to 'em to perform the office, desire to be reconcil'd to them
they once held most dear. Can you believe, 'twas by accident they
fell into your hands, when all passengers make it their chief business
to enquire to whose care they are to trust themselves? When you are
satisfied of their intentions, can you be so barbarous to continue
your revenge, but suffer free-born men to go uninjur'd where they have
design'd. Even barbarous and implacable masters allay their cruelty
when their slaves repent; and all give quarter to the enemy that
surrenders himself. What can you, or will you desire more? You have
at your feet repenting supplicants; they're gentlemen, and men of
worth; and what's more prevailing than both, were once caress'd as
your dearest friends. Had they rob'd you of your money, or betray'd
your trust, by Hercules the punishment they've inflicted on themselves
might have satisfied your rage; don't you see the marks of slaves on
their faces; who, though free, to attone their injuries to you,
proscrib'd themselves."
"To avoid confusion," interrupted Lycas, "give me a reason for all
particulars as I shall ask you; and first, if they came with design to
surrender themselves, why did they cut off their hair? for all
disguises are assum'd rather to deceive than satisfie the injur'd.
Public-domain text, read in full here on John Shaqi.
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