In Malekula, Efaté, and Tanna the natives wear as many adornments and cram as many ornaments on their bodies as they can, and since this weakness of theirs has been found out, both visitors and missionaries trade on it, when endeavouring to get on the right side of them. Everybody going to these places nowadays takes with him a good supply of trumpery adornments, and exchanges them for native things of ten times their value. Ivory rings and shell rings were the most precious ornaments the New Hebrideans originally wore, but the less wealthy covered themselves with armlets, fibre belts, flowers, and if they could get a comb to stick in their hair they fancied themselves immensely superior to those who had not such a mark of distinction. Trade beads are now added to their possessions, and they work them into most artistic {173} patterns and wear them round their necks. A small mirror will often be seen hanging from a native’s ear-ring, and many other strange combinations of savagedom mixed with civilisation are met with in these islands to-day. A native wearing a calico loin-cloth and a top-hat poised on his woolly head and kept in position by a string round his chin is not an uncommon sight. Another may be seen wearing a pair of knee-breeches, a tennis shirt, with the collar turned up, and a trader’s hat. Another, perhaps dispensing with the breeches, will wear only the hat and shirt. Altogether they seem to do their very best to imitate an English clown, though of course they are not aware of the fact. [Illustration 57: OLD CANNIBAL CHIEF WHOM THE ARTIST MET ON THE ISLAND OF AOBA, NEW HEBRIDES.] To meet a burly native with elaborate ear-rings, an ivory spike through his nose, and his face well marked, with a collar and dickey hanging round his neck, seems absolutely ridiculous, but the proud possessor of such a costume will strut about as if he were the best-dressed man in the islands. As may be supposed they look particularly coy, some of them, and only require a banjo and a pair of trousers to make ideal Christy Minstrels. The humour of their costumes, needless to say, does not strike them, and their less-clothed neighbours look on them with envy, whilst the girls bill and coo at the {174} sight of them—such is fashion. A tappa loin-cloth, similar to the Fijian cloth, was originally the fashion amongst the women in parts of this group of islands, prior to the coming of the white man, and it was held round the waist by a belt of fibre and ornamented with coloured or stained grass. But, back in the bush, the married women were the only ones who wore anything that could be really called a costume, the younger women’s attire being only flimsy grass mats made of streamers, and tied round their waists—which from a point of decency would be equal to a piece of mosquito netting. The men were always clothed to a certain extent, owing to a peculiar belief they hold that they must not be seen naked.