The Saxons in England, Volume 1 (of 2): A history of the English commonwealth till the period of the Norman conquestKemble, John Mitchell
History
The Saxons in England, Volume 1 (of 2): A history of the English commonwealth till the period of the Norman conquest
Kemble, John Mitchell
Great Britain -- History -- Anglo-Saxon period, 449-1066
is a much more general description than the writer of the line imagined.
The Norse traditions are full of similar facts[272]. The king is in
truth essentially one with the people; from among them he springs, by
them and their power he reigns; from them he receives his name; but his
land is like theirs, private property; one estate does not owe
allegiance to another, as in the feudal system: and least of all is the
monstrous fiction admitted even for a moment, that the king is owner of
all the land in a country.
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Footnote 271:
Abbo de Bello Paris. Civit. Pertz, ii. 779.
Footnote 272:
Langebek. ii. 77. Dahlmann, Gesch. d. Dänen, p. 51.
-----
The Teutonic names for a king are numerous and various, especially in
the language of poetry; many of them are immediately derived from the
words which denote the aggregations of the people themselves: thus from
þeód, we have the Anglosaxon þeóden; from folc, the Old Norse Fylkr; but
the term which, among all the Teutons, properly denotes this dignity, is
derived from the fact which Tacitus notices, viz. the nobility of the
king: the Anglosaxon cyning is a direct derivative from the adjective
cyne, _generosus_, and this again from cyn, _genus_[273].
-----
Footnote 273:
The Old High Dutch word is Chuninc; the Old Norse Konungr: the Gothic
equivalent has not been found, but certainly was Kuniggs.
-----
The main distinction between the king and the rest of the people lies in
the higher value set upon his life, as compared with theirs: as the
wergyld or life-price of the noble exceeds that of the freeman or the
slave, so does the life-price of the king exceed that of the noble. Like
all the people he has a money value, but it is a greater one than is
enjoyed by any other person in the state[274]. So again his protection
(mund) is valued higher than that of any other: and the breach of his
peace (cyninges handsealde frið) is more costly to the wrong-doer. He is
naturally the president of the Witena-gemót and the ecclesiastical
synod, and the supreme conservator of the public peace.
-----
Footnote 274:
In Kent, Mercia and Wessex, the king’s wergyld was 120 pounds: half
belonged to his family, half to his people.
-----
Public-domain text, read in full here on John Shaqi.
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