The Saxons in England, Volume 1 (of 2): A history of the English commonwealth till the period of the Norman conquestKemble, John Mitchell
History
The Saxons in England, Volume 1 (of 2): A history of the English commonwealth till the period of the Norman conquest
Kemble, John Mitchell
Great Britain -- History -- Anglo-Saxon period, 449-1066
Now hynden can only mean one of two things, viz. a collection of ten or
a collection of a hundred, according as we render the word _hund_.
Admitting that at some very early period hund did mean ten, we yet never
find it with any such signification in any book or MS., or indeed at all
except in the numerals hundseofontig, hundeatatig, hundnigontig,
hundtwelftig, where its force is anything but clear, when we compare
those words with fíftig, sixtig, twentig, etc. On the other hand the
adjective hynde does clearly denote something which has the quality of a
hundred; thus a twyhynde or twelfhynde man is he whose life is worth
respectively two or twelve _hundred_ shillings. Again it is clear that
the Judicia Civitatis Londinensis intends by hynden a collection of a
hundred, and not of ten, men, inasmuch as it distinguishes this from the
tithings. And further, it must be admitted, upon the internal evidence
of the law itself, that a hundred and not a tithing is referred to,
since so small a court as that of the ten men could not possibly have
had cognizance of such a plea as manslaughter, or been competent to
demand a king’s oath of thirty hides. But as such a plea might well be
brought before the hundred-court, it is probable that such was meant.
Lastly it was the custom for the hundred-court to be holden monthly, and
we observe the same provision with the London hynden; at which it is
very probable that legal matters were transacted, as well as accounts
investigated; for it is expressly declared that their meeting is to
ascertain how the undertakings in the record have been executed; that
is, how the peace has been kept. I therefore conclude that the Hynden
and the Hundred are in fact and were at first identical; with the
hypothetical reservation, that at a later period the one word
represented a numerical, the other a territorial division, when these
two had ceased to coincide: in corroboration of which view it may be
observed that the word Hynden does not occur in the laws later than the
time of Æðelstán, nor Hundred earlier than that of Eádgár.
Public-domain text, read in full here on John Shaqi.
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