The Saxons in England, Volume 1 (of 2): A history of the English commonwealth till the period of the Norman conquestKemble, John Mitchell
History
The Saxons in England, Volume 1 (of 2): A history of the English commonwealth till the period of the Norman conquest
Kemble, John Mitchell
Great Britain -- History -- Anglo-Saxon period, 449-1066
the court of the freemen when specially summoned thereto, but that they
found their own advantage in exercising a kind of police-surveillance
over them all: if a crime were committed, the gyld were to hold the
criminal to his answer; to clear him, if they could conscientiously do
so, by making oath in his favour; to aid in paying his fine if found
guilty; and if by flying from justice he admitted his crime, they were
to purge themselves on oath from all guilty knowledge of the act, and
all participation in his flight; failing which, they were themselves to
suffer mulct in proportion to his offence. On the other hand they were
to receive at least a portion of the compensation for his death, or of
such other sums as passed from hand to hand during the progress of an
Anglosaxon suit. Being his neighbours, the _visnetum_, _vicinage_ or
_venue_, they were his natural compurgators or witnesses, and
consequently, being examined on oath, in some sense the _jurati_ or
_jurors_ upon whose verdict his weal or woe depended. And thus the
importance of character, so frequently appealed to even in our modern
jurisprudence, was carried to the highest extent.
We may reasonably conclude that the close intercourse thus created, was
improved to private and social purposes, and that these gylds, like the
much larger associations of the same name in after times, knew how to
combine pleasure with business. The citizens of London hint at a monthly
_symposium_ or treat, with _butt-filling_, when the tithingmen met
together to settle the affairs of their respective hundreds,—a trait not
yet extinct in the civic, or indeed the national, character. There can
also be little doubt that the gylds even formed small courts of
arbitration, as well as police, for the settlement of such trifling
disputes between members of the same gyld, as were not worthy of being
reserved for the interference of a superior tribunal[465]; and it is
also probable that the members considered themselves bound to aid in the
festivities or do honour to the obsequies of any individual
gyld-brother: the London gyldsmen were to distribute alms, and cause
religious services to be performed at the decease of a fellow; and it is
obvious that this sharing in a religious obligation, the benefits of
which were to extend even into another life, must have impressed
somewhat of a solemn and sacred character upon the whole
institution[466].
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Footnote 465:
Public-domain text, read in full here on John Shaqi.
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