The Saxons in England, Volume 1 (of 2): A history of the English commonwealth till the period of the Norman conquestKemble, John Mitchell
History
The Saxons in England, Volume 1 (of 2): A history of the English commonwealth till the period of the Norman conquest
Kemble, John Mitchell
Great Britain -- History -- Anglo-Saxon period, 449-1066
In the Mirror of June 24th, 1826, there is the account of this having
been done in Perthshire, on occasion of a cattle epidemic. “A wealthy
old farmer, having lost several of his cattle by some disease very
prevalent at present, and being able to account for it in no way so
rationally as by witchcraft, had recourse to the following remedy,
recommended to him by a weird sister in his neighbourhood, as an
effectual protection from the attacks of the foul fiend. A few stones
were piled together in the barnyard, and woodcoals having been laid
thereon, the fuel was ignited by _will-fire_, that is fire obtained by
friction; the neighbours having been called in to witness the
solemnity, the cattle were made to pass through the flames, in the
order of their dignity and age, commencing with the horses and ending
with the swine. The ceremony having been duly and decorously gone
through, a neighbouring farmer observed to the enlightened owner of
the herd, that he, along with his family, ought to have followed the
example of the cattle, and the sacrifice to Baal would have been
complete.” The _will-fire_ has been used in Devonshire for the same
purpose, within the memory of man.
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“Eius venerandam nativitatem cum gaudio celebrabitis; dico eius
nativitatem cum gaudio; non illo cum gaudio, quo stulti, vani et
prophani, amatores mundi huius, accensis ignibus, per plateas, turpibus
et illicitis ludibus, commessationibus, et ebrietatibus, cubilibus et
impudicitiis intendentes illam celebrare solent.... Dicamus de tripudiis
quae in vigilia sancti Johannis fieri solent, quorum tria genera. In
vigilia enim beati Johannis colligunt pueri in quibusdam regionibus
ossa, et quaedam alia immunda, et insimul cremant, et exinde producitur
fumus in aere. Faciunt etiam brandas et circuunt arva cum brandis.
Tercium de rota quam faciunt volvi: quod, cum immunda cremant, hoc
habent ex gentilibus. Antiquitus enim dracones in hoc tempore
excitabantur ad libidinem propter calorem, et volando per aera
frequenter spermatizabantur aquae, et tunc erat letalis, quia quicumque
inde bibebant, aut moriebantur, aut grave morbum paciebantur. Quod
attendentes philosophi, iusserunt ignem fieri frequenter et sparsim
circa puteos et fontes, et immundum ibi cremari, et quaecumque immundum
reddiderunt fumum, nam per talem fumum sciebant fugari dracones.... Rota
involvitur ad significandum quod sol tunc ascendit ad alciora sui
circuli et statim regreditur, inde venit quod volvitur rota.”
Public-domain text, read in full here on John Shaqi.
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