The Saxons in England, Volume 1 (of 2): A history of the English commonwealth till the period of the Norman conquestKemble, John Mitchell
History
The Saxons in England, Volume 1 (of 2): A history of the English commonwealth till the period of the Norman conquest
Kemble, John Mitchell
Great Britain -- History -- Anglo-Saxon period, 449-1066
The whole subject must be considered in one of two ways: with reference,
namely, to a man living alone with his family, or to the same man and
family, in a bond of union with others, that is in the _state_.
Could we conceive a permanent condition of society, such that each
particular family lived apart, without connection or communion with
others, we must admit the inevitable growth of a patriarchal system, of
which the eldest member of the family would be the head; a system
similar to that which we do find described as prevailing in the
wandering family of Abraham. But such a condition could only exist at a
period of time, and in a state of the earth, which admitted of frequent
migration, and while the population bore a small proportion to the means
of support, perhaps even in countries where water is of greater value
than land. Thus the moment the family of Abraham became too numerous,
and his herdsmen found it necessary to defend their wells and pastures
against the herdsmen of Lot, a separation took place and the Scheiks
parted, according to the provisions of a solemn compact, that there
might not be strife between them[199]. But, setting aside the mysterious
purposes for which the race of Abraham were made wanderers, and which
impress an exceptional character upon their whole history, it is clear
that even they were surrounded by a society, whose conditions were
totally different from any that could have existed in Germany. They fled
from the face of a depraved cultivation, prevalent in the cities, and
they were sojourners only from place to place, till the fulness of time,
when they were to found the normal theocracy of the world.
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Footnote 199:
Genesis xiii. 6, _seq._
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To a certain degree they resembled the squatters in the backwoods of
America; like them, they established a law for themselves, and acted
upon it:—with the nature of that law, divine or human, we have nothing
to do, for the purposes of this inquiry:—in this sense, indeed, they
could be kings and priests in their own house; but so are, or were, the
North American _Regulators_, who, in their own families and among all
over whom they could establish their power, acted as judges, and both
promulgated and executed a law which was necessary to their very
existence in the wilderness.
Public-domain text, read in full here on John Shaqi.
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