The Saxons in England, Volume 2 (of 2): A history of the English commonwealth till the period of the Norman conquestKemble, John Mitchell
History
The Saxons in England, Volume 2 (of 2): A history of the English commonwealth till the period of the Norman conquest
Kemble, John Mitchell
Great Britain -- History -- Anglo-Saxon period, 449-1066
Not to speak of Ninian, Palladius and Patricius, we may refer to
Germanus of Auxerre, who is stated to have been sent as Papal Vicar to
England, to arrest the progress of Pelagianism, at the beginning of
the fifth century. Schrödl asserts this in the broadest terms: “Auf
Bitten der Britischen Bischöfe, und gesendet von Pabst Cölestin,
besuchte der Bischof Germanus von Auxerre in der Eigenschaft eines
päbstlichen Vicars, zweimal Britannien,” etc. Erste Jahrh. p. 2.
Lingard is somewhat less decided: he says, “Pope Celestine, at the
representation of the deacon Palladius, commissioned Germanus of
Auxerre to proceed in his name to Britain,” etc. Ang. Church, i. 8.
Both these authors refer to Prosper, in Chron. _anno_ 429. “Papa
Coelestinus Germanum Autisiodorensem episcopum _vice sua_ mittit, et
deturbatis haereticis Britannos ad Catholicam fidem dirigit.” Prosper
was not only a contemporary of the facts he relates, but at a later
period actually became secretary to Celestine: his authority therefore
is of much weight. Still it is observable that Beda, in his relation,
does not attribute the mission of Germanus to the Pope. He says, that
the Britons having applied for aid to the prelates of Gaul, these held
a great synod, and _elected_ Germanus and Lupus to proceed to England.
Hist. Eccl. i. 17. Beda’s account is taken from the life of Germanus
written by Constantius of Lyons, about forty years after the bishop’s
death. He says as little of the Vicariate in his account of the second
mission. However, even supposing Prosper, whose means of judgment were
certainly the best, to be right, it only follows that Celestine
dispatched Germanus as his Vicar, but not that the British prelates
formally received him in that capacity. It does not seem to me that
the passage contains any satisfactory proof that the Roman See enjoyed
a _right_ of appointing Vicars in England at the period in question,
however it may have desired, or tried practically, to establish one.
Footnote 849:
Beda, II. E. i. 22.
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Public-domain text, read in full here on John Shaqi.
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