The Saxons in England, Volume 2 (of 2): A history of the English commonwealth till the period of the Norman conquestKemble, John Mitchell
History
The Saxons in England, Volume 2 (of 2): A history of the English commonwealth till the period of the Norman conquest
Kemble, John Mitchell
Great Britain -- History -- Anglo-Saxon period, 449-1066
The same in Latin. “✠ Eádwardus rex Haroldo comiti, Ailnodo abbati,
Godwino, et omnibus ballivis suis Sumersetac, salutem! Significamus
vobis nos velle quod episcopus Giso episcopatum apud vos possideat cum
omnibus dictum episcopatum in villis et extra de iure contingentibus,
cum saca et socna, adeo plene et libere per omnia sicut ullus
episcoporum praedecessorum suorum unquam habebat. Rogamus etiam vos ut
coadiutores ipsius esse velitis ad fidem praedicandam et
Christianitatem sustinendam pro loco et tempore, sicut de vobis
fideliter confidimus vos velle id ipsum. Et si quid de dicto
episcopatu sive in terris sive in aliis rebus contra iustitiam fuerit
sublatum, adiuvetis eum pro amore nostro ad restitutionem, prout
iustum fuerit habendam. Conservet vos Dominus.” Cod. Dipl. No. 838.
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The metropolitans themselves were to receive consecration from one
another, in order that the expense and trouble of going to Rome might be
avoided: but during the abeyance of the archiepiscopate of York, the
prelate elect of Canterbury appears to have been sometimes consecrated
in Gaul, sometimes by a conclave of suffragan bishops at home: thus in
731 Tátwine was consecrated at Canterbury by Daniel, Ingwald, Aldwine
and Aldwulf, the respective bishops of Winchester, London, Worcester and
Rochester[872]; and Pope Gregory the Third either made or acknowledged
this consecration to be valid by the transmission of a pall in 733. We
have no evidence by whom the consecrations were performed, in many
cases, but it is probable that the old rule was adhered to as much as
possible. In 1020, Æðelnóð was consecrated to Canterbury by archbishop
Wulfstán: the ceremony took place at Canterbury on the 13th of
November[873] in that year: and since in many cases the ordination of
archbishops is mentioned without any details, but yet as preliminary to
their going to Rome for their palls, it is likely that the chroniclers
tacitly assumed the custom of reciprocal functions in Canterbury and
York to be too well known to require description.
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Footnote 872:
Flor. Wig. an. 731.
Footnote 873:
Chron. Sax. an. 1020.
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Public-domain text, read in full here on John Shaqi.
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