_Shun_, an emperor, successor of Yao (reigned 2255-05 B.C.); vi. 28, still yearned to treat all with bounty; viii. 18, it was sublime how he swayed the world and made light of it; viii. 20, had five ministers, and order reigned; xii. 22, raised Kao-yao, and evil vanished; xiv. 45, still struggled to bring peace to all men; xv. 4, ruled doing nothing; xx. 1, his instructions from Yao on coming to the throne. _Ssu-ma Niu_, a disciple of Confucius, name Ssu-ma Keng, style Tzu-niu, a brother of Huan T'ui; xii. 3, asks what is love; xii. 4, asks what is a gentleman; xii. 5, his sorrow at having no brothers. _Sung_, a state, iii. 9, vi. 14. _Ta-hsiang_, ix. 2, a village: a man from, says Confucius has made no name. _Tan-t'ai Mieh-ming_, a disciple of Confucius, style Tzu-yue; vi. 12, would not take a short cut. _Tien_, xi. 25 = Tseng Hsi, whom see. _Ting_, Duke, ruler of Lu, whilst Confucius was in office, reigned 509-495 B.C.; iii. 19, asks how kings should treat ministers; xiii. 15, asks whether any one saying can bless a kingdom. _Tsai Wo_, a disciple of Confucius, name Tsai Yue, style Tzu-wo, died 480 B.C.; iii. 21, explains what trees were planted round the shrines of guardian spirits; v. 9, slept in the daytime; vi. 24, asks whether a man who loves would go down a well; xi. 2, was a talker; xvii. 21, thought one year's mourning enough. _Tsai Yue_: see Tsai Wo. _Tsang Wen_, a minister of Lu; v. 17, lodged his tortoise in a sculptured house; xv. 13, filched his post. _Tsang Wu-chung_, a minister of Lu, in the time of Confucius's father; xiv. 13, his wisdom; xiv. 15, forces his king's hand. _Tseng Hsi_, a disciple of Confucius, name Tseng Tien, style Hsi, the father of Tseng-tzu; xi. 25, the Master sides with him in his wish. _Tseng-tzu_ (the Master, or philosopher Tseng), a disciple of Confucius, name Tseng Shen, style Tzu-yue, born in Lu, 505 B.C., died 437 B.C.; i. 4, questions himself thrice daily; i. 9, tells how to revive the good in men; iv. 15, says Master's teaching hangs on faithfulness and fellow-feeling; viii. 3, when sick tells his disciples to uncover his feet and arms; viii. 4, says when man must die his words are good; viii. 5, when we can, to ask those that cannot; viii. 6, says a man is a gentleman if no crisis can corrupt him; viii. 7, says a knight had need be strong and bold; xi. 17, is dull; xii. 24, says a gentleman gathers friends by culture; xiv. 28, says a gentleman is bent on keeping his place; xix. 16, says Tzu-chang is so magnificent; xix. 17, says man shows what is in him in mourning a near one; xix. 18, says Meng Chuang in not changing his father's rule is hard to rival; xix. 19, tells Yang Fu not to be puffed with joy. _Tso Ch'iu-ming_, v. 24, an ancient, his view of what is shameful.