_Tung Meng_, or _East Meng_, a mountain in Lu, at the foot of which lay the small state of Chuan-yue, whose ruler had the right to sacrifice to the mountain, xvi. 1. _Tzu-chang_, a disciple of Confucius, name Chuan-sun Shih, style Tzu-chang, born 504 B.C.; ii. 18, told how pay comes; ii. 23, told how far the future can be known; v. 18, asks whether Tzu-wen had love; xi. 15, goes too far; xi. 17, is smooth; xi. 19, asks the way of a good man; xii. 6, asks what is insight; xii. 10, asks how to raise the mind; xii. 14, asks what is kingcraft; xii. 20, asks what is eminence; xiv. 43, asks what is meant by Kao-tsung not speaking for three years; xv. 5, asks how to get on; xv. 41, asks, 'Is this the way to treat a music-master?'; xvii. 6, asks what is love; xix. 1, defines a knight; xix. 2, says goodness blindly clutched is nought; xix. 3, asked about friendship by Tzu-hsia's disciples; xix. 15, Tzu-yu thinks him void of love; xix. 16, his magnificence; xx. 2, asks how men should be governed. _Tzu-chien_, a disciple of Confucius, name Fu Pu-ch'i, style Tzu-chien; v. 2, what a gentleman he is! _Tzu-ch'an_, chief minister of Cheng in the time of Confucius; v. 15, the four things that marked him a gentleman; xiv. 9, gave the final touches to the decrees; xiv. 10, a kind-hearted man. _Tzu-ch'in_, a disciple of Confucius, name Ch'en K'ang, style Tzu-ch'in, or Tzu-k'ang, born 512 B.C.; i. 10, asks how the Master learns how lands are governed; xvi. 13, asks whether Po-yue had heard anything uncommon from his father; xix. 25, says the Master is no greater than Tzu-kung. _Tzu-fu Ching-po_, minister to the Chi; xiv. 38, has strength to expose Liao's body in the market-place; xix. 23, tells Tzu-kung that Shu-sun thinks him greater than Confucius. _Tzu-hsi_, xiv. 10, chief minister to the state of Ch'u. He refused to be appointed successor to the throne in place of the true heir; but did not oppose his master's faults, and prevented him employing Confucius.