_Tzu-hsia_, a disciple of Confucius, name Pu Shang, style Tzu-hsia, born 507 B.C.; i. 7, says a man who knows how to do his duty is learned; ii. 8, told that a son's manner is of importance; iii. 8, the Master can talk of poetry to him; vi. 11, told to read to become a gentleman; xi. 2, was a man of culture; xi. 15, does not go far enough; xii. 5, says all within the four seas are brethren; xii. 22, says Shun raised Kao-yao, and evil vanished; xiii. 17, when governor of Chue-fu asks how to rule; xix. 3, says cling to worthy friends; xix. 4, says small ways end in mire; xix. 5, says he who recalls each day his faults is fond of learning; xix. 6, says in wide learning and singleness of aim love is found; xix. 7, says through study a gentleman reaches truth; xix. 8, says the vulgar gloss their faults; xix. 9, says a gentleman alters thrice; xix. 10, says a gentleman will not lay on burdens before he is trusted; xix. 11, says if we keep within the bounds of honour, we may ignore propriety; xix. 12, says, Should a gentleman's training bewilder him?; xix. 13, says a scholar with his spare strength should serve the crown. _Tzu-hua_: _see_ Kung-hsi Hua. _Tzu-kao_, xi. 24: _see_ Ch'ai. _Tzu-kung_, a disciple of Confucius, name Tuan-mu Tz'u, style Tzu-kung, born 520 B.C.; i. 10, tells how the Master learns about government; i. 15, asks were it well to be poor but no flatterer; ii. 13, told that a gentleman sorts words to deeds; iii. 17, wishes to do away with sheep offering at new moon; v. 3, is a vessel; v. 8, cannot aspire to Yen Yuean; v. 11, wishes not to do unto others what he would not wish done to him; v. 12, not allowed to hear the Master on life or the Way of Heaven; v. 14, asks why K'ung-wen was styled cultured; vi. 6, is intelligent, and so fit to govern; vi. 28, asks whether to treat the people with bounty were love; vii. 14, will ask the Master whether he is for the King of Wei; ix. 6, says the Master is many sided; ix. 12, asks whether a beautiful stone should be hidden away; xi. 2, was a talker; xi. 12, was fresh and frank; xi. 15, asks whether Shih or Shang is the better man; xi. 18, hoards up substance; xii. 7, asks what is kingcraft; xii. 8, says no team overtakes the tongue; xii. 23, asks about friends; xiii. 20, asks what is a good crown servant; xiii. 24, asks were it right for a man to be liked by all; xiv. 18, thinks Kuan Chung showed want of love; xiv. 31, would compare one man with another; xiv. 37, asks what the Master means by no man knowing him; xv. 2, thinks the Master a man who learns much; xv. 9, asks how to attain to love; xv. 23, asks whether one word can cover the duty of man; xvii. 19, says were Master silent, what could disciples tell; xvii. 24, asks whether a gentleman hates; xix. 20, says the wickedness of Chou was not so great; xix.