Frontier and pioneer life -- New Mexico -- Juvenile fiction; New Mexico -- Social life and customs -- 19th century -- Juvenile fiction
There is no movement in the Indian camp. It is a bad indication. Had
they intended to travel on, they would have been stirring before this.
They are always on the route before daybreak. These signs strengthen
our feelings of apprehension.
The grey light begins to spread over the prairie. There is a white band
along the eastern sky. There are noises in the camp. There are voices.
Dark forms move about among the upright spears. Tall savages stride
over the plain. Their robes of skins are wrapped around their shoulders
to protect them from the raw air of the morning.
They carry faggots. They are rekindling the fires!
Our men talk in whispers, as we lie straining our eyes to catch every
movement.
"It's plain they intend to make a stay of it."
"Ay! we're in for it, that's sartin! Wagh! I wonder how long thar
a-goin' to squat hyar, any how."
"Three days at the least: may be four or five."
"Great gollies! we'll be froze in half the time."
"What would they be doin' here so long? I warrant ye they'll clar out
as soon as they can."
"So they will; but how can they in less time?"
"They can get all the meat they want in a day. See! yonder's buffalo a
plenty; look! away yonder!" and the speaker points to several black
objects outlined against the brightening sky. It is a herd of
buffaloes.
"That's true enough. In half a day I warrant they kin get all the meat
they want: but how are they a-goin' to jirk it in less than three?
That's what I want to know."
"Es verdad!" says one of the Mexicans, a cibolero; "tres dias, al
menos!" (It is true--three days, at the least!)
"Ay, hombre! an' with a smart chance o' sunshine at that, I guess."
This conversation is carried on by two or three of the men in a low
tone, but loud enough for the rest of us to overhear it.
It reveals a new phase of our dilemma on which we have not before
reflected. Should the Indians stay to "jerk" their meat, we will be in
extreme danger from thirst, as well as of being discovered in our cache.
We know that the process of jerking buffalo beef takes three days, and
that with a hot sun, as the hunter has intimated. This, with the first
day required for hunting, will keep us four days in the ravine!
The prospect is appalling. We feel that death or the extreme torture of
thirst is before us. We have no fear of hunger. Our horses are in the
grove, and our knives in our belts. We can, live for weeks upon them;
but will the cacti assuage the thirst of men and horses for a period of
three or four days? This is a question no one can answer. It has often
relieved the hunter for a short period, enabling him to crawl on to the
water; but for days!
The trial will soon commence. The day has fairly broken. The Indians
spring to their feet. About one-half of them draw the pickets of their
horses, and lead them to the water. They adjust their bridles, pluck up
their spears, snatch their bows, shoulder their quivers, and leap on
horseback.
Public-domain text, read in full here on John Shaqi.
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