Frontier and pioneer life -- New Mexico -- Juvenile fiction; New Mexico -- Social life and customs -- 19th century -- Juvenile fiction
We were carried up that side on which was the spring, and, arriving at
the water, were halted for the night. We were taken off the mules and
securely tied to one another, our guard watching us without intermission
till morning. We were then packed as before and carried westward across
the desert.
CHAPTER FIFTY.
A FAST DYE.
After a four days' journey, painful even to be remembered, we re-entered
the valley of Navajoa. The other captives, along with the great
caballada, had arrived before us; and we saw the plundered cattle
scattered over the plain.
As we approached the town, we were met by crowds of women and children,
far more than we had seen on our former visit. These were guests, who
had come in from other villages of the Navajoes that lay farther to the
north. They were there to witness the triumphant return of the
warriors, and partake of the great feast that always follows a
successful foray.
I noticed many white faces among them, with features of the Iberian
race. They had been captives; they were now the wives of warriors.
They were dressed like the others, and seemed to participate in the
general joy. They, like Seguin's daughter, had been Indianised.
There were many Mestizoes, half-bloods, the descendants of Indians and
their Mexican captives, the offspring of many a Sabine wedding.
We were carried through the streets, and out to the western side of the
village. The crowd followed us with mingled exclamations of triumph,
hatred, and curiosity. At the distance of a hundred yards or so from
the houses, and close to the river bank, our guards drew up.
I had turned my eyes on all sides as we passed through, as well as my
awkward position would permit I could see nothing of her, or any of the
female captives. Where could they be? Perhaps in the temple.
This building stood on the opposite side of the town, and the houses
prevented me from seeing it. Its top only was visible from the spot
where we had been halted.
We were untied and taken down. We were happy at being relieved from the
painful attitude in which we had ridden all the way. We congratulated
ourselves that we should now be allowed to sit upright. Our
self-congratulation was brief. We soon found that the change was "from
the frying-pan into the fire." We were only to be "turned." We had
hitherto lain upon our bellies; we were now to be laid upon our backs.
In a few moments the change was accomplished, our captors handling us as
unceremoniously as though we had been inanimate things. Indeed we were
nearly so.
We were spread upon the green turf on our backs. Around each man four
long pins were driven into the ground, in the form of a parallelogram.
Our arms and legs were stretched out to their widest, and raw-hide
thongs were looped about our wrists and ankles. These were passed over
the pins, and drawn so tightly that our joints cracked with the cruel
tension. Thus we lay, faces upturned, like so many hides spread out to
be sun-dried.
Public-domain text, read in full here on John Shaqi.
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