In a similar manner this Society supported for several years the missionary labors of Lars Paul Esbjörn, a graduate of Upsala University, who was ordained a Lutheran clergyman when he emigrated in 1849, and likewise the labors of T. N. Hasselquist. Esbjörn was appointed a missionary of the Society in December, 1849, on the recommendation of the Central Association of Congregational Ministers of Illinois, to whom he presented his credentials and by whom he was examined and received into the Association.[274] He was re-appointed year by year, making reports from 1851 to 1854.[275] Hasselquist makes acknowledgment of his obligations to the Society in a letter of July, 1853, saying that he rejoices "in connection with your in the highest sense benevolent Society, without which it would have been impossible for me to do for my scattered countrymen what I have done.... I give humble thanks to the Home Missionary Association which out of Christian benevolence helps to build up the Kingdom of Christ among scattered Swedes who are almost all very poor, but still love the word of God."[276] In 1852 the Society appointed the Rev. Ole Anderson [Andrewson?] to the charge of the Scandinavian church in Racine, Wisconsin, and two years later he reports to the Society from La Salle County, Illinois.[277] [274] _The Home Missionary_, XXIII, 250, 263. [275] _Ibid._, XXIV, 238; XXIV, 287. [276] _The Home Missionary_, XXVI, 73. [277] _Ibid._, XXV, 77; XXVI, 268. Since the Civil War and the great increase in the numbers of immigrants, the home missionary efforts of the Methodists, Congregationalists, and Baptists have been carried on with persistence, if not always with perfect wisdom. In 1911 the Methodists had five Swedish Conferences with 222 churches, a membership of about 18,000, and property valued at upwards of $2,000,000, and two Norwegian-Danish Conferences, with 119 churches, 6,300 members, and property worth $400,000.[278] The cost of this work to the Methodist Missionary Society is not far from $50,000 per year.[279] The Baptists began their proselyting work in Norway and Sweden, and have prosecuted it steadily in the Northwest since the establishment of the first Swedish Baptist church in Rock Island, Illinois, in 1852. In 1912 the church reports showed 18 Swedish conferences, 374 churches, 28,000 members, and current income of about $350,000, and also eleven Norwegian-Danish conferences, 94 churches, 5,900 members, and current income of $65,500.[280] The Congregationalists have pushed their denominational interests in like manner, and in 1913 had about one hundred churches, with rather more than six thousand members.[281] Besides these churches regularly connected with the Congregational organization, there are about one hundred congregations of the Swedish Mission Union, and the group of independent congregations whose faith and practice are closely allied with those of the Congregationalists.[282] The Unitarian church has