The Sceptical Chymist: or Chymico-Physical Doubts & Paradoxes, Touching the Spagyrist's Principles Commonly call'd Hypostatical; As they are wont to be Propos'd and Defended by the Generality of Alchymists. Whereunto is præmis'd Part of another Discourse relating to the same Subject.Boyle, Robert
Philosophy
The Sceptical Chymist: or Chymico-Physical Doubts & Paradoxes, Touching the Spagyrist's Principles Commonly call'd Hypostatical; As they are wont to be Propos'd and Defended by the Generality of Alchymists. Whereunto is præmis'd Part of another Discourse relating to the same Subject.
Boyle, Robert
Chemistry -- Early works to 1800
other obvious Quality, with the suppos'd Principles, whose names are
ascrib'd to them. For, as I told you above, notwithstanding this
Resemblance in some one Quality, there may be such a Disparity in
others, as may be more fit to give them Differing Appellations, then
the Resemblance is to give them one and the same. And indeed it seems
but somewhat a gross Way of judging of the Nature of Bodies, to
conclude without Scruple, that those must be of the same Nature that
agree in some such General Quality, as Fluidity, Dryness, Volatility,
and the like: since each of those Qualities, or States of Matter, may
Comprehend a great Variety of Bodies, otherwise of a very differing
Nature; as we may see in the Calxes of Gold, of Vitriol, and of
Venetian Talck, compar'd with common Ashes, which yet are very dry,
and fix'd by the vehemence of the Fire, as well as they. And as we may
likewise gather from what I have formerly Observ'd, touching the
Spirit of Box-Wood, which though a Volatile, Sapid, and not inflamable
Liquor, as well as the Spirits of Harts-horn, of Blood and others,
(and therefore has been hitherto call'd, the Spirit, and esteem'd for
one of the Principles of the Wood that affords it;) may yet, as I told
You, be subdivided into two Liquors, differing from one another, and
one of them at least, from the Generality of other Chymical Spirits.
But you may your self, if you please, (pursues _Carneades_)
accommodate to the _Hypothesis_ you propos'd what other particulars
you shall think applicable to it, in the foregoing Discourse. For I
think it unseasonable for me to meddle now any further with a
Controversie, which since it does not now belong to me, Leaves me at
Liberty to Take my Own time to Declare my Self about it.
_Eleutherius_ perceiving that _Carneades_ was somewhat unwilling to
spend any more time upon the debate of this Opinion, and having
perhaps some thoughts of taking hence a Rise to make him Discourse it
more fully another time, thought not fit as then to make any further
mention to him of the propos'd opinion, but told him;
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