for the Possibility of this that I am now contending. THE SCEPTICAL CHYMIST. _The Third Part._ What I have hitherto Discours'd, _Eleutherius_, (sayes his Friend to Him) has, I presume, shew'n You, that a Considering Man may very well question the Truth of those very Suppositions which Chymists as well as Peripateticks, without proving, take for granted; and upon which Depends the Validity of the Inferences they draw from their Experiments. Wherefore having dispach't that, which though a Chymist Perhaps will not, yet I do, look upon as the most Important, as well as Difficult, part of my Task, it will now be Seasonable for me to proceed to the Consideration of the Experiments themselves, wherein they are wont so much to Triumph and Glory. And these will the rather deserve a serious Examination, because those that Alledge them are wont to do it with so much Confidence and Ostentation, that they have hitherto impos'd upon almost all Persons, without excepting Philosophers and Physitians themselves, who have read their Books, or heard them talk. For some learned Men have been content rather to beleeve what they so boldly Affirm, then be at the trouble and charge, to try whether or no it be True. Others again, who have Curiosity enough to Examine the Truth of what is Averr'd, want Skill and Opportunity to do what they Desire. And the Generality even of Learned Men, seeing the Chymists (not contenting themselves with the Schools to amuse the World with empty words) Actually Perform'd divers strange things, and, among those Resolve Compound Bodies into several Substances not known by former Philosophers to be contain'd in them: Men I say, seeing these Things, and Hearing with what Confidence Chymists Averr the Substances Obtain'd from Compound Bodies by the Fire to be the True Elements, or, (as they speak) Hypostaticall Principles of them, are forward to think it but Just as well as Modest, that according to the _Logicians_ Rule, the Skilfull _Artists_ should be Credited in their own Art; Especially when those things whose Nature they so Confidently take upon them to teach others are not only Productions of their own Skill, but such as others Know not else what to make of.