The Sceptical Chymist: or Chymico-Physical Doubts & Paradoxes, Touching the Spagyrist's Principles Commonly call'd Hypostatical; As they are wont to be Propos'd and Defended by the Generality of Alchymists. Whereunto is præmis'd Part of another Discourse relating to the same Subject.Boyle, Robert
Philosophy
The Sceptical Chymist: or Chymico-Physical Doubts & Paradoxes, Touching the Spagyrist's Principles Commonly call'd Hypostatical; As they are wont to be Propos'd and Defended by the Generality of Alchymists. Whereunto is præmis'd Part of another Discourse relating to the same Subject.
Boyle, Robert
Chemistry -- Early works to 1800
The hurtful Teeth of Vipers are for
ought I know useless to us, and yet are not to be deny'd to be parts
of their Bodies; and it were hard to shew of what greater Use to Us,
then Phlegme and Earth, are those Undiscern'd Stars, which our New
_Telescopes_ discover to Us, in many Blanched places of the Sky; and
yet we cannot but acknowledge them Constituent and Considerably great
parts of the Universe. Besides that whether or no the Phlegme and
Earth be immediately Useful, but necessary to constitute the Body
whence they are separated; and consequently, if the mixt Body be not
Useless to us, those constituent parts, without which it could not
have been That mixt Body, may be said not to be Unuseful to Us: and
though the Earth and Water be not so conspicuously Operative (after
separation) as the other three more active Principles, yet in this
case it will not be amiss to remember the lucky Fable of _Menemius
Aggrippa_, of the dangerous Sedition of the Hands and Legs, and other
more busie parts of the Body, against the seemingly unactive Stomack.
And to this case also we may not unfitly apply that Reasoning of an
Apostle, to another purpose; _If the Ear shall say, because I Am not
the Eye, I am not of the Body; Is it therefore not of the Body? If the
whole Body were Eye, where were the Hearing? If the whole were for
hearing, where the smelling?_ In a word, since Earth and water appear,
as clearly and as generally as the other Principles upon the
resolution of Bodies, to be the Ingredients whereof they are made up;
and since they are useful, if not immediately to us, or rather to
Physitians, to the Bodies they constitute, and so though in somewhat a
remoter way, are serviceable to us; to exclude them out of the number
of Elements, is not to imitate Nature.
[Transcriber's Note: See the printer's note (beginning "The Authors
constant Absence") at the end of the book for material that the
printer inadvertently omitted from this page.]
Public-domain text, read in full here on John Shaqi.
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