Our new Minister of Foreign Affairs understands these things--he has pondered over them long: will he not, therefore, seek and find in the complexities of Oriental policy the factor of immediate and personal advantage which is calculated to minister to boundless self-conceit? He will endeavour quietly to untie the least compact of the knots tied at Stamboul and Berlin; he will replace them by other knots, tied more closely by himself. He will display the cleverness of those who make no effort to be clever, and he will not lack clearness of sight and precision for the simple reason that he loves his country better than himself. July 25, 1898. [8] The high approval bestowed by Germany upon all the subterfuges of the diplomacy of Abdul Hamid, the bankruptcy of the European Concert, the embarrassment in which each one of the Governments that compose this strange Concert finds itself when confronted with the machiavelism of the Turk, all these have produced a situation intolerable for those statesmen who have any regard for the dignity of their country. Our new Minister of Foreign Affairs, upon coming to the Quai d'Orsay, felt keenly the humiliation inflicted upon France by the persistent weakness of our policy. From the outset he succeeded in foiling the Sultan's dangerous scheme for securing a representative of the Holy See at Constantinople which would have abolished at one stroke the whole French protectorate over Christians in the East. Cardinal Ledochowsky, Prefect of Propaganda, with the help of the prospective Nuncio at Constantinople, and in order to emphasise the collapse of French influence in the East, was making his plans in readiness for William II to assume, solemnly and definitely, a protectorate over the Christians. Already the Kaiser's trusty friend at the Vatican had decided to instruct the Catholic clergy in Palestine to render exceptional honours to the German Emperor on the occasion of his journey to the Holy Places. But the Council of the Congregation, in plenary session, has opposed the wishes of Cardinal Ledochowsky, and so there will be no nomination of a representative of the Holy See at the Court of the Grand Turk. The German Emperor must needs be content with the honours "usually accorded to reigning princes." This is the kind of rebuff that neither Abdul Hamid nor William II readily forgives.