The third period of elementary education is upon the borderland of
secondary. It comes when the child has a sufficient acquaintance of a
fairly direct sort with various forms of reality and modes of activity;
and when he has sufficiently mastered the methods, the tools of thought,
inquiry, and activity, appropriate to various phases of experience,
to be able profitably to specialize upon distinctive studies and arts
for technical and intellectual aims. While the school has a number of
children who are in this period, the school has not, of course, been
in existence long enough so that any typical inferences can be safely
drawn. There certainly seems to be reason to hope, however, that with
the consciousness of difficulties, needs, and resources gained in the
experience of the last five years, children can be brought to and through
this period without sacrifice of thoroughness, mental discipline, or
command of technical tools of learning, and with a positive enlargement
of life, and a wider, freer, and more open outlook upon it.
FROEBEL’S EDUCATIONAL PRINCIPLES
V
FROEBEL’S EDUCATIONAL PRINCIPLES
One of the traditions of the Elementary School of the University of
Chicago is of a visitor who, in its early days, called to see the
kindergarten. On being told that the school had not as yet established
one, she asked if there were not singing, drawing, manual training, plays
and dramatizations, and attention to the children’s social relations.
When her questions were answered in the affirmative, she remarked, both
triumphantly and indignantly, that that was what she understood by a
kindergarten, and that she did not know what was meant by saying that the
school had no kindergarten. The remark was perhaps justified in spirit,
if not in letter. At all events, it suggests that in a certain sense
the school endeavors throughout its whole course—now including children
between four and thirteen—to carry into effect certain principles which
Froebel was perhaps the first consciously to set forth. Speaking still in
general, these principles are:
1. That the primary business of school is to train children in
co-operative and mutually helpful living; to foster in them the
consciousness of mutual interdependence; and to help them practically in
making the adjustments that will carry this spirit into overt deeds.
2. That the primary root of all educative activity is in the instinctive,
impulsive attitudes and activities of the child, and not in the
presentation and application of external material, whether through the
ideas of others or through the senses; and that, accordingly, numberless
spontaneous activities of children, plays, games, mimic efforts, even the
apparently meaningless motions of infants—exhibitions previously ignored
as trivial, futile, or even condemned as positively evil—are capable of
educational use; nay, are the foundation-stones of educational method.
Public-domain text, read in full here on John Shaqi.
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