3. That these individual tendencies and activities are organized and
directed through the uses made of them in keeping up the co-operative
living already spoken of; taking advantage of them to reproduce on the
child’s plane the typical doings and occupations of the larger, maturer
society into which he is finally to go forth; and that it is through
production and creative use that valuable knowledge is secured and
clinched.
So far as these statements correctly represent Froebel’s educational
philosophy, the School should be regarded as its exponent. An attempt
is making to act upon them with as much faith and sincerity in their
application to children of twelve as to children of four. This attempt,
however, to assume what might be called the kindergarten attitude
throughout the whole school makes necessary certain modifications of
the work done in what is more technically known as the kindergarten
period—that is, with the children between the ages of four and six. It
is necessary only to state reasons for believing that in spite of the
apparently radical character of some of them they are true to the spirit
of Froebel.
AS REGARDS PLAY AND GAMES
Play is not to be identified with anything which the child externally
does. It rather designates his mental attitude in its entirety and in its
unity. It is the free play, the interplay, of all the child’s powers,
thoughts, and physical movements, in embodying, in a satisfying form,
his own images and interests. Negatively, it is freedom—from economic
pressure—the necessities of getting a living and supporting others—and
from the fixed responsibilities attaching to the special callings of the
adult. Positively, it means that the supreme end of the child is fulness
of growth—fulness of realization of his budding powers, a realization
which continually carries him on from one plane to another.
Public-domain text, read in full here on John Shaqi.
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