A word should be said regarding the psychology of imitation and
suggestion in relation to kindergarten work. There is no doubt that
the little child is highly imitative and open to suggestions; there is
no doubt that his crude powers and immature consciousness need to be
continually enriched and directed through these channels. But on this
account it is imperative to discriminate between a use of imitation and
suggestion which is so external as to be thoroughly non-psychological,
and a use which is justified through its organic relation to the child’s
own activities. As a general principle no activity should be _originated_
by imitation. The start must come from the child; the model or copy may
then be supplied in order to assist the child in imaging more definitely
what it is that he really wants—in bringing him to consciousness. Its
value is not as model to copy in action, but as guide to clearness and
adequacy of conception. Unless the child can get away from it to his own
imagery when it comes to execution, he is rendered servile and dependent,
not developed. Imitation comes in to reinforce and help out, not to
initiate.
There is no ground for holding that the teacher should not suggest
anything to the child until he has _consciously_ expressed a want in that
direction. A sympathetic teacher is quite likely to know more clearly
than the child himself what his own instincts are and mean. But the
suggestion must _fit in_ with the dominant mode of growth in the child;
it must serve simply as stimulus to bring forth more adequately what
the child is already blindly striving to do. Only by watching the child
and seeing the attitude that he assumes toward suggestions can we tell
whether they are operating as factors in furthering the child’s growth,
or whether they are external, arbitrary impositions interfering with
normal growth.
Public-domain text, read in full here on John Shaqi.
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