The same end, the understanding of character and social relations
in their natural dependence, enables us, I think, to decide upon
the importance to be attached to chronological order in historical
instruction. Considerable stress has of late been laid upon the supposed
necessity of following the development of civilization through the
successive steps in which it actually took place—beginning with the
valleys of the Euphrates and the Nile, and coming on down through Greece,
Rome, etc. The point urged is that the present depends upon the past and
each phase of the past upon a prior past.
We are here introduced to a conflict between the logical and
psychological interpretation of history. If the aim be an appreciation of
what social life is and how it goes on, then, certainly, the child must
deal with what is near in spirit, not with the remote. The difficulty
with the Babylonian or Egyptian life is not so much its remoteness in
time, as its remoteness from the present interests and aims of social
life. It does not simplify enough and does not generalize enough; or,
at least, it does not do so in the right way. It does it by omission
of what is significant now, rather than by presenting these factors
arranged on a lower scale. Its salient features are hard to get at and
to understand, even by the specialist. It undoubtedly presents factors
which contributed to later life, and which modified the course of events
in the stream of time. But the child has not arrived at a point where he
can appreciate abstract causes and specialized contributions. What he
needs is a picture of typical relations, conditions, and activities. In
this respect, there is much of prehistoric life which is much closer to
him than the complicated and artificial life of Babylon or of Egypt. When
a child is capable of appreciating institutions, he is capable of seeing
what special institutional idea each historic nation stands for, and what
factor it has contributed to the present complex of institutions. But
this period arrives only when the child is beginning to be capable of
abstracting causes in other realms as well; in other words, when he is
approaching the time of secondary education.
Public-domain text, read in full here on John Shaqi.
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