Education -- Norway; School management and organization -- Norway
There are a number of important features of this moral instruction which
press their claims for special mention, but we cannot discuss them all.
A few, however, demand some attention. The statement of the proverb,
that as the twig is bent so will the tree be inclined, has been borne
out in practice times without number. Here, it seems to me, is one more
illustration. Throughout their whole school life--that receptive,
appropriating, formative period--the children have constantly before
them ideals that are elevating, examples that are inspiring, and
admonitions that tend to create and develop within them an ambition to
excel in beauty of character. That the morals of society are not kept
more nearly pure by this procedure seems a psychological impossibility.
Again a rather successful attempt is made to have the home and school
cooperate along the lines of personal purity. In fact the home, the
school, and the church join hands and supplement each other in all
efforts in religious and moral training. True it is that striking
examples of nobility of character, high ideals, and moral worth abound
in profane history as well as in sacred, in secular life as well as in
religious, in living characters as truly as in those of past ages, but
the school system of Norway provides ample opportunity for presenting
all of these things in connection with their regular instruction in the
various subjects taught, and, in addition, furnishes particularized
instruction which makes a specialty of moral and religious development.
It seems imperative that, when these ennobling lessons are thus vividly
presented, the powers of imitation and habit should combine in the
creation of stronger and nobler characters.
Nevertheless, when religious instruction is made a requirement, it too
frequently becomes formal and literal rather than spiritual and
lifegiving. That this great misfortune is the case in some of the
secondary schools of Norway is an indictment which cannot be denied.
However, in the primary schools the instruction is fruitful and
important. As a consequence of these conditions the statement is common
among many that in looking back over the years of religious instruction
they recall numerous happy instances of earnest, heartfelt prayer and
Bible stories accompanied by intense feeling on the part of the teacher.
Other experiences reveal the fact that some of the teaching profession
had not the sincerity and feeling back of their instruction required in
order to give vitality and meaning to the lessons presented.
Public-domain text, read in full here on John Shaqi.
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