Lyzhin woke and sat up in bed. What a confused, bad dream! And why did he dream of the constable and the agent together? What nonsense! And now while Lyzhin’s heart was throbbing violently and he was sitting on his bed, holding his head in his hands, it seemed to him that there really was something in common between the lives of the insurance agent and the constable. Don’t they really go side by side holding each other up? Some tie unseen, but significant and essential, existed between them, and even between them and Von Taunitz and between all men--all men; in this life, even in the remotest desert, nothing is accidental, everything is full of one common idea, everything has one soul, one aim, and to understand it it is not enough to think, it is not enough to reason, one must have also, it seems, the gift of insight into life, a gift which is evidently not bestowed on all. And the unhappy man who had broken down, who had killed himself--the “neurasthenic,” as the doctor called him--and the old peasant who spent every day of his life going from one man to another, were only accidental, were only fragments of life for one who thought of his own life as accidental, but were parts of one organism--marvelous and rational--for one who thought of his own life as part of that universal whole and understood it. So thought Lyzhin, and it was a thought that had long lain hidden in his soul, and only now it was unfolded broadly and clearly to his consciousness. He lay down and began to drop asleep; and again they were going along together, singing: “We go on, and on, and on.... We take from life what is hardest and bitterest in it, and we leave you what is easy and joyful; and sitting at supper, you can coldly and sensibly discuss why we suffer and perish, and why we are not as sound and as satisfied as you.” What they were singing had occurred to his mind before, but the thought was somewhere in the background behind his other thoughts, and flickered timidly like a faraway light in foggy weather. And he felt that this suicide and the peasant’s sufferings lay upon his conscience, too; to resign himself to the fact that these people, submissive to their fate, should take up the burden of what was hardest and gloomiest in life--how awful it was! To accept this, and to desire for himself a life full of light and movement among happy and contented people, and to be continually dreaming of such, means dreaming of fresh suicides of men crushed by toil and anxiety, or of men weak and outcast whom people only talk of sometimes at supper with annoyance or mockery, without going to their help.... And again: “We go on, and on, and on...” as though someone were beating with a hammer on his temples. He woke early in the morning with a headache, roused by a noise; in the next room Von Taunitz was saying loudly to the doctor: