The Scientific Basis of Morals, and Other Essays: Viz.: Right and Wrong, The Ethics of Belief, The Ethics of ReligionClifford, William Kingdon
Philosophy
The Scientific Basis of Morals, and Other Essays: Viz.: Right and Wrong, The Ethics of Belief, The Ethics of Religion
Clifford, William Kingdon
Ethics
Such considerations apply even more obviously and clearly, if possible,
to the store of beliefs and conceptions which our fathers have amassed
for us in respect of the material world. We are ready to laugh at the
rule of thumb of the Australian, who continues to tie his hatchet to
the side of the handle, although the Birmingham fitter has made a
hole on purpose for him to put the handle in. His people have tied
up hatchets so for ages: who is he that he should set himself up
against their wisdom? He has sunk so low that he cannot do what some
of them must have done in the far distant past--call in question an
established usage, and invent or learn something better. Yet here,
in the dim beginning of knowledge, where science and art are one,
we find only the same simple rule which applies to the highest and
deepest growths of that cosmic Tree; to its loftiest flower-tipped
branches as well as to the profoundest of its hidden roots; the rule,
namely, that what is stored up and handed down to us is rightly used
by those who act as the makers acted, when they stored it up; those
who use it to ask further questions, to examine, to investigate;
who try honestly and solemnly to find out what is the right way of
looking at things and of dealing with them.
A question rightly asked is already half answered, said Jacobi; we may
add that the method of solution is the other half of the answer, and
that the actual result counts for nothing by the side of these two. For
an example let us go to the telegraph, where theory and practice,
grown each to years of discretion, are marvelously wedded for the
fruitful service of men. Ohm found that the strength of an electric
current is directly proportional to the strength of the battery which
produces it, and inversely as the length of the wire along which it
has to travel. This is called Ohm's law; but the result, regarded
as a statement to be believed, is not the valuable part of it. The
first half is the question: what relation holds good between these
quantities? So put, the question involves already the conception of
strength of current, and of strength of battery, as quantities to be
measured and compared; it hints clearly that these are the things to
be attended to in the study of electric currents. The second half
is the method of investigation; how to measure these quantities,
what instruments are required for the experiment, and how are they
to be used? The student who begins to learn about electricity is not
asked to believe in Ohm's law: he is made to understand the question,
he is placed before the apparatus, and he is taught to verify it. He
learns to do things, not to think he knows things; to use instruments
and to ask questions, not to accept a traditional statement. The
question which required a genius to ask it rightly is answered by a
tyro. If Ohm's law were suddenly lost and forgotten by all men, while
the question and the method of solution remained, the result could
be rediscovered in an hour.
Public-domain text, read in full here on John Shaqi.
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