The Scientific Basis of Morals, and Other Essays: Viz.: Right and Wrong, The Ethics of Belief, The Ethics of ReligionClifford, William Kingdon
Philosophy
The Scientific Basis of Morals, and Other Essays: Viz.: Right and Wrong, The Ethics of Belief, The Ethics of Religion
Clifford, William Kingdon
Ethics
To this same treason against humanity belongs the claim of the
priesthood to take away the guilt of a sinner after confession has
been made to it. The Catholic priest professes to act as an embassador
for his God, and to absolve the guilty man by conveying to him the
forgiveness of heaven. If his credentials were ever so sure, if he
were indeed the embassador of a superhuman power, the claim would be
treasonable. Can the favor of the Czar make guiltless the murderer of
old men and women and children in Circassian valleys? Can the pardon
of the Sultan make clean the bloody hands of a Pasha? As little can
any God forgive sins committed against man. When men think he can,
they compound for old sins which the God did not like by committing
new ones which he does like. Many a remorseful despot has atoned for
the levities of his youth by the persecution of heretics in his old
age. That frightful crime, the adulteration of food, could not possibly
be so common among us if men were not taught to regard it as merely
objectionable because it is remotely connected with stealing, of which
God has expressed his disapproval in the Decalogue; and therefore
as quite, naturally set right by a punctual attendance at church
on Sundays. When a Ritualist breaks his fast before celebrating the
Holy Communion, his deity can forgive him if he likes, for the matter
concerns nobody else; but no deity can forgive him for preventing his
parishioners from setting up a public library and reading-room for
fear they should read Mr. Darwin's works in it. That sin is committed
against the people, and a God cannot take it away.
I call those religions which undermine the supreme allegiance of the
conscience to Man ultramontane religions, because they seek their
springs of action ultra montes, outside of the common experience and
daily life of man. And I remark about them that they are especially
apt to teach wrong precepts, and that even when they command men to
do the right things they put the command upon wrong motives, and do
not get the things done.
Public-domain text, read in full here on John Shaqi.
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