The Scientific Basis of National Progress, Including that of MoralityGore, George
Philosophy
The Scientific Basis of National Progress, Including that of Morality
Gore, George
Ethics; Progress; Science
his reasoning power, when applied to actual and truthfully stated
experience, is truly "the great guide" of his life, it only renders
explicit what was already contained in that experience; for when he draws
an inference, he usually only states in one form of words, what he has
already implicitly included in the propositions; and if the inference
contains more than this it is {148} unwarranted. His mental helplessness in
the absence of knowledge, is equal to his physical incapacity in the
absence of light. Nearly every problem of nature also is so complex, and
affected by so many conditions, that his reasoning power only enables him
to advance a very minute step at a time in the discovery of new knowledge;
he is then obliged to halt, and have recourse to new experiences obtained
either by means of experiment and observation, or by the latter alone.
Man's moral actions are largely the effect of circumstances; his thoughts
and actions are probably the whole of them limited by law. He is never free
from the influence of causation. His mental and moral freedom are limited
by the epoch in which he lives, by the customs of his nation, by the
individuals by whom he is immediately surrounded, by the alcoholic
stimulants of which he partakes, and by his own physical and mental
constitution, his degree of intelligence, &c., &c. Whether he is willing or
not, he is incessantly compelled to receive sensuous and mental
impressions, and be influenced by an almost infinite number and variety of
agencies acting upon him both from within and without:--To be mentally and
physically active, and perform all the bodily functions and acts necessary
to his existence:--To live on this globe in presence of all its phenomena,
and be carried through space at an immense velocity:--To undergo through a
long series of generations a progressive existence and development of
civilization, &c., &c. {149} He is more subject to the laws of the Universe
than those laws are subject to him; and he can only exercise his will
successfully and become their master by first obeying them.
Public-domain text, read in full here on John Shaqi.
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