The Scientific Basis of National Progress, Including that of MoralityGore, George
Philosophy
The Scientific Basis of National Progress, Including that of Morality
Gore, George
Ethics; Progress; Science
All the facts mentioned in this chapter, and the various points of
essential similarity between physical, physiological, and mental phenomena,
justify the conclusion that both moral and other mental actions, like
physical and chemical ones, are obedient to the great principles of
science. And from the evidence here adduced and alluded to, it is certain
that those principles influence human progress, not only in a few
conspicuous direct ways, but in a multitude of varied, deep-seated, and
indirect ones.
If the statements made in this Chapter are true, that the innate properties
of matter really are motive powers of the human organism, and the
principles of science are regulators of mental and moral action; that Man
is a feeble epitome of the principles and powers of inorganic matter; that
the laws of Nature operate in utter disregard of his erroneous beliefs;
that nearly all man's sins and sufferings are traceable to his ignorance
and limited powers; that in proportion to his ignorance of science so is he
unable to foresee the more remote consequences of his thoughts and acts;
and if new knowledge does correct erroneous beliefs and purify human
thought and action, it behoves teachers of morality to make themselves
adequately acquainted with the principles and newest developments of
science.
* * * * *
{157}
CHAPTER III.
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NEW TRUTH, AND ITS GENERAL RELATION TO HUMAN PROGRESS.
The great source of the success of applying science to trade, and of the
beneficent effect of science upon human welfare in general, is simply the
influence of demonstrable truth. We know that if we have once discovered
all the principles, laws, and conditions of some scientific phenomenon, or
of some improved process or result in a manufacture, the reproduction of
exactly the same conditions will hereafter enable us to invariably produce
the same result. In this respect science differs from dogma, the truth or
falsity of which cannot be demonstrated; it also differs from empiricism,
because when empirically working a process we are ignorant of the
principles or laws which are operating, whilst with a scientific knowledge
we understand those laws, and can direct them to our particular purposes.
In the process of electro-plating for example, we understand the laws of
the phenomena, and can direct them so as to obtain silver of a hard or soft
quality, brittle or tough, crystalline silver, &c., according to our wish;
but if we had only an empirical knowledge of the subject we could not thus
vary the process. {158}
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