The survival of specially endowed organisms, the elimination of competing individuals not thus endowed, are facts that possess, in themselves, no immediate biological significance. Selection as such is not a biological process, whether it is accomplished automatically on the basis of protective coloration, or self-consciously by man. Separating sheep from goats may have a purely commercial interest, as when prunes and apples, gravel and bullets, are graded for the market. Such selection is, at bottom, a method of classification, serving the same general purpose as boxes in a post-office. Similarly, natural selection is but a name for the segregation and classification that take place automatically in the great struggle for existence in nature. The fact that it is a result rather than a process accounts, probably more than anything else, for its remarkable effect upon modern thought. It is non-energetic. It exerts no creative force. As a conception of passive mechanical segregation and survival, it was a most timely and potent substitute for the naive teleology involved in the idea of special creation. As a theory of adaptation, then, natural selection is satisfactory only in so far as it accounts for the "preservation of favored races." It throws no light upon the origin of the variations with which races are favored. Since it is only as variations possess a certain utility for the organism that they become known as adaptations, the conception of adaptation is inevitably associated with the welfare of individuals or the survival of races. To disregard this association is to rob the conception of all meaning. Like health, it has no elementary physiological significance.