The Scientific Spirit of the Age, and Other Pleas and DiscussionsCobbe, Frances Power
Religion
The Scientific Spirit of the Age, and Other Pleas and Discussions
Cobbe, Frances Power
Knowledge, Sociology of; Philosophy and religion; Science -- Moral and ethical aspects
It will be noticed that nothing can be further apart than these ideas
of a Reformed Judaism from those put forward by George Eliot in
“Daniel Deronda.” Equally remote are they from the crude endeavor to
return to a supposed primitive Judaism through the “worship of the
letter” of the Old Testament, which was hailed some years ago with
premature satisfaction by a certain school of Protestant Christians.
See the interesting “History of the Karaite Jews,” by the Rev. W. H.
Rule, D.D., 1870.
Footnote 18:
As an example of this, I can mention the following fact. All the
Jewish journals in Germany (amounting to nine out of ten of all the
newspapers in the country) support a certain cruel practice. And why?
It has nothing to do with religion, nothing to do with finance,
nothing to do with any matter wherein Jews have a different interest
from other people. The key to this mystery is simply that seven or
eight of the most guilty persons are Jews. This “clandestine
manipulation of the press,” and tribe-union for purposes disconnected
with tribal interests, constitutes a _cabal_, and necessarily creates
antagonism and disgust. Nothing of this kind can be laid at the door
of English Jews, and it is much to be wished that they would
expostulate with their brethren on its imbittering effects abroad.
Footnote 19:
I cannot but think that too much has been made, particularly under the
influence of the modern mania for “heredity,” of the exceptional
character of the Jewish race. Of course, the Jews are a most
remarkable people, so vigorous physically as to be able to colonize
either India or Greenland, and after a thousand years of Ghetto
existence to remain (to the confusion of all sanitation-mongers) the
healthiest race in Europe. On the mental side, their multifarious
gifts and their indomitable sturdiness are no less admirable. But
their fidelity to their race and religion is not unmatched. Not to
speak of the miserable Gypsies, the Parsees offer a more singular
spectacle; for their members have always been a handful compared to
the Jews (not above 150,000 at the utmost), and during the ten ages of
their exile they have exhibited a spirit of concession towards the
customs of their neighbors which has left the actual dogmas of their
religion the sole bond of their national integrity. They worshipped
the One good God under the law of Zoroaster three, perhaps four,
millenniums ago, and they worship Him faithfully still, though a mere
remnant of a race, dwelling in the midst of idolaters, and with no
distinctive badgelike circumcision, no haughty disdain of “Gentile”
nations, no hope of a restoration to their own land. Their priests
have been illiterate and despised, not erudite and honored rabbis.
Their sacred books have twice become obsolete in language, and
incomprehensible both to clergy and laity. Their Prophet has faded
into an abstraction.
Public-domain text, read in full here on John Shaqi.
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