The Scientific Spirit of the Age, and Other Pleas and DiscussionsCobbe, Frances Power
Religion
The Scientific Spirit of the Age, and Other Pleas and Discussions
Cobbe, Frances Power
Knowledge, Sociology of; Philosophy and religion; Science -- Moral and ethical aspects
smells now as it used to smell when it was so very much easier to pluck
it, quite on our own level? Do strawberries taste as they did, and is
there the same drop of honey in each of the flowerets of the red clover?
Are modern kittens and puppies half so soft and so funny as they were in
former days when we were young? No one will dare affirm any of these
things who has reached years of discretion. Is it not then a most
short-sighted policy—giving away of a bird in hand for a bird in the
bush—to sacrifice the joyous hours of young existence for the value of
advantages (if advantages indeed they be) to be reaped in later and
duller years? Watch a child at play, O reader, if you have forgotten
your own feelings. Let it be Coleridge’s
“Little singing, dancing elf,
Singing, dancing by itself.”
Catch, if your dim orbs are sharp enough, those cloudless blue eyes
looking straight into yours, and hear the laugh which only means the
best of all possible jokes, “I _am_ so happy!” Then go to your stupid
desk, and calculate algebraically what amount of classics and
mathematics are equivalent to that ecstasy of young existence, wherein
“Simply to feel that we breathe, that we live,
Is worth the best joy which life elsewhere can give.”
The pagan Irish believed in a paradise for the virtuous dead, and called
it “Innis-na-n’Oge,” the “Island of the Young.” We all live there the
first dozen years of mortality; and, unless we prove unusually
excellent, I fear it may be long before we arrive at a better place.
But hitherto we have taken for granted that the little prisoners of the
school-room are all sure to live and come into their fortunes of
erudition, earned with so many tear-blisters on their lesson-books. Of
course, however, this is far from being the true state of the case. The
poor little child, whose happiness—innocent, certain, and immediate
happiness—is bartered so ruthlessly for the remote and contingent
benefit of his later years, may very probably never see those years at
all; nay, in a fixed average number of cases, it is absolutely certain
that he will not grow into a man. Can anything be much more sad than
such an abortive sacrifice? Who does not remember Walter Scott’s “Pet
Marjory,” with her infantine delight in her visits to the country, and
the calves and the geese, and the “bubbly-jocks”; and how she wrote down
in her private journal that she was learning the multiplication table,
and that seven times seven was a “divlish thing,” and quite impossible
to acquire; and how, when somehow at last even the still more dreadful
“eight times eight” had been lodged in her poor little brains, there
came a day when she cried suddenly to her mother, “Oh, my head! my
head!” and then in a few brief hours there was an end of lessons and
their advantages for Marjory forever?
Public-domain text, read in full here on John Shaqi.
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