The Scottish Cavalier: An Historical Romance, Volume 2 (of 3)Grant, James
History
The Scottish Cavalier: An Historical Romance, Volume 2 (of 3)
Grant, James
Scotland -- History -- 1649-1660 -- Fiction
"Drouthy," said Lady Grisel, "away with ye to the buttery, and get
some cogues of ale ready for the loons; and bid Elsie prepare some
farls of bannock and cheese, while John the gardener lets them into
the barbican, where we will hear them sing. Let twa men keep the
door with partisans, that none may cross our threshold. In my time I
heard of some foul treachery done by masked faces. Wow but the
knaves are impatient," she added, as the knocking was energetically
renewed at the outer gate. "And, Drouthy, d'ye hear, take a gude
survey of them through the vizzy-hole."
The butler trotted off.
"Lady Grisel," said the General, rubbing his hands, "ye speak like a
prudent dame; and a usefu' helpmate meet Sir Archibald maun hae found
ye, for he saw hot work in his time."
"Kittle times mak' cautious folk," said the malecontent Drumdryan
slowly; "but wi' a that, General, had I feared snow, my braw
bell-wethers----"
"D--n you, and your bell-wethers to boot!" growled the fierce old
Royalist. "Here come the guisards," and, save him, all rushed to the
windows; the veteran cavalier, whose lumbago chained him to his
bolstered chair, fidgetted and stroked his beard with a most vinegar
expression of face.
Lilian clapped her hands with delight at the merry scene below.
From time immemorial, it has been the custom in Scotland for young
people of the lower class, in the evenings of the last days of the
old year, to go about from house to house in their neighbourhood,
disguised in fantastic dresses, whence their name, guisards. The
usual practice was to present them with refreshment; but that custom
has departed with the other hospitalities of the olden time. They
dance and sing a doggrel rhyme, adapted to the occasion or the person
they visit; but, while the Catholic faith was the established one of
Scotland, in their songs, the guisards were wont to proclaim the
birth of Christ and the approach of the three kings who were to
worship him; and some trace of this ancient religious ditty was
discernible in the song sung by the visitors at Bruntisfield.
There were ten or more men, all stout, athletic fellows, each bearing
a blazing torch, the united lustre of which lit up the deepest
recesses of the old façade, under which they performed a fantastic
morrice dance to their own music. They were all furnished with
enormous masks, of the most grotesque fashion; from these rose
head-dresses like sugar-loaves, covered with belis, beads, and pieces
of mirror. Their attire was equally _outré_.
Public-domain text, read in full here on John Shaqi.
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