To put an end to these disorders, it is said that Robert III. sent Dunbar, Earl of Moray, and Lindsay of Glenesk, afterwards Earl of Crawford, two of the leading men of the kingdom, to endeavour to effect an amicable arrangement between the contending parties; but having failed in their attempt, they proposed that the differences should be decided in open combat before the king. Tytler[137] is of opinion that, the notions of the Norman knights having by this time become familiar to the fierce mountaineers, they adopted the singular idea of deciding their quarrel by a combat of 30 against 30. Burton, however, with his usual sagacity, remarks that, “for a whole race to submit to the ordeal of battle would imply the very highest devotion to those rules of chivalry which were an extravagant fashion in all the countries under the Norman influence, but were utterly unknown to the Highlanders, who submitted when they must submit, and retaliated when they could. That such an adjustment could be effected among them is about as incredible as a story about a parliamentary debate in Persia, or a jury trial in Timbuctoo.”[138] The beautiful and perfectly level meadow on the banks of the Tay at Perth, known as the North Inch, was fixed on, and the Monday before Michaelmas was the day appointed for the combat. According to Sir Robert Gordon, who is followed by Sir Robert Douglas and Mr. Mackintosh, it was agreed that no weapon but the broad sword was to be employed, but Wyntoun, who lived about the time, adds bows, battle-axes, and daggers. “All thai entrit in Barreris, With Bow and Axe, Knyf and Swerd, To deal amang them thair last Werd.” The numbers on each side have been variously reported. By mistaking the word _triceni_, used by Boece and Buchanan, for _treceni_, some writers have multiplied them to 300. Bower, the continuator of Fordun and Wyntoun, however, mentions expressly 60 in all, or 30 on either side.