[134] According to that eminent antiquary, the Rev. Donald Macintosh,
non-juring episcopal clergyman, in his historical illustrations of
his Collections of Gaelic Proverbs, published in 1785, the ancestor
of Macintosh became head of the clan Chattan in this way. During
these contests for the Scottish crown, which succeeded the death of
King Alexander III., and favoured the pretensions of the King of
the Isles, the latter styling himself “King,” had, in 1291, sent
his nephew Angus Macintosh of Macintosh to Dougall Dall (Blind)
MacGillichattan, chief of the clan Chattan, or Macphersons, to
acquaint him that “_the king_” was to pay him a visit. Macpherson,
or MacGillichattan, as he was named, in honour of the founder of the
family Gillichattan[135] Mor, having an only child, a daughter, who,
he dreaded, might attract an inconvenient degree of royal notice,
offered her in marriage to Macintosh along with his lands, and the
station of the chief of the clan Chattan. Macintosh accepted the
offer, and was received as chief of the lady’s clan.
[135] “A votary or servant of St. Kattan,” a most popular Scottish
saint, we have thus _Gillichallum_, meaning a “votary of Columba,”
and of which another form is _Malcolm_ or _Molcalm_, the prefix
_Mol_ being corrupted into Mal, signifying the same as _Gilly_.
Thus _Gilly-Dhia_ is the etymon of _Culdee_, signifying “servant of
God,”--_Gilli-christ_ means “servant of Christ.”
[136] Shaw’s _History of Moray_, pp. 260, 261.
[137] Vol. iii. pp 76, 77.
[138] Vol. iii. p. 72.
[139] _Tales of a Grandfather_, vol. ii.
[140] For a more thorough discussion of this fight, see the account
of the Clan Mackintosh in Vol. II.
[141] Shaw’s _Moray_, pp. 314-15.--Winton, vol. ii. p. 363.--Keith’s
_Catalogue_, p. 83.
[142] Winton, vol. ii. p. 369.
[143] Sir Robert Gordon’s _History_, p. 60.
[144] Sir Robert Gordon, pp. 61, 62.
[145] Tytler, vol. iii. p. 177. The ballad of the Battle concludes
thus:--
There was not, sin’ King Kenneth’s days,
Sic strange intestine cruel strife
In Scotlande seen, as ilk man says,
Where monie likelie lost their life;
Whilk made divorce tween man and wife,
And monie children fatherless,
Whilk in this realm has been full rife;
Lord help these lands! our wrangs redress!
In July, on Saint James his evin,
That four-and-twenty dismal day,
Twelve hundred, ten score, and eleven
Of years sin’ Christ, the soothe to say;
Men will remember, as they may,
When thus the veritie they knaw;
And monie a ane will mourne for aye
The brim battle of the Harlaw.
Public-domain text, read in full here on John Shaqi.
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