The next writer who gives any definite information as to the
inhabitants of Caledonia is Dion Cassius, who flourished in the
early part of the 3d century, and who wrote a history of Rome
which has come down to us in a very imperfect state. Of the latter
part, containing an account of Britain, we possess only an epitome
made by Xiphilinus, an ecclesiastic of the 11th century, and which
of course is very meagre in its details. The following are the
particulars given by this writer concerning the early inhabitants of
north Britain. “Of the Britons the two most ample nations are the
Caledonians and the Mæatæ; for the names of the rest refer for the
most part to these. The Mæatæ inhabit very near the wall[26] which
divides the island into two parts; the Caledonians are after these.
Each of them inhabit mountains, very rugged and wanting water, and
also desert fields, full of marshes: they have neither castles nor
cities, nor dwell in any: they live on milk and by hunting, and
maintain themselves by the fruits of the trees: for fishes, of which
there is a very great and numberless quantity, they never taste: they
dwell naked in tents and without shoes: they use wives in common, and
whatever is born to them they bring up. In the popular state they
are governed, as for the most part: they rob on the highway most
willingly: they war in chariots: horses they have, small and fleet;
their infantry, also, are as well most swift at running, as most
brave in pitched battle. Their arms are a shield and a short spear,
in the upper part whereof is an apple of brass, that, while it is
shaken, it may terrify the enemies with the sound: they have likewise
daggers. They are able to bear hunger, cold, and all afflictions; for
they merge themselves in marshes, and there remain many days, having
only their head out of water: and in woods are nourished by the bark
and roots of trees. But a certain kind of food they prepare for all
occasions, of which if they take as much as ‘the size’ of a single
bean, they are in nowise ever wont to hunger or thirst.”[27]
Public-domain text, read in full here on John Shaqi.
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